The Acts of the Apostles
The Acts of the Apostles The Acts of the Apostles
XX INTRODUCTION later period worked in Asia, and there gathered round him a circle of presbyters—had he found such a bio- grapher as St. Luke, it is probable that the dual monarchy of the two chief apostles in the memory of the Church would have been shaken ; and had James, the Lord's brother, won to his side an Hellenic author, in the Jerusalem of the future this James might easily have been regarded as the chief personality of the Apostolic epoch. Attempts were made on behalf of both these personalities, but at too late a date and by unqualified persons. Hence, estab- lished and protected by the Acts of the Apostles, the twin apostles St. Peter and St. Paul abide unques- tioned on their lofty pedestal, whence they can never be thrown down. Of the change which in later days came over the ChurcVs appreciation of the relative importance of these apostles it is not here the place to speak. Only let it be said that St. Luke does not set either above the other. His narrative of St. Paul is of one personally known to himself, while for what he says of St. Peter he depends upon information from outside—this naturally constitutes an important difference ; but apart from this insuperable difference he speaks of both with equal veneration ; and ques- tions of rivalry between the two do not lie at all within his horizon. If he allows the orbit of St. Peter to intersect that of St. Paul once only—at the climax of his narrative (chap, xv.)—while, as we learn from Acts ix. 27, Gal. i. 18, 1 Cor. i. 12, these orbits often touched one another, this is bound up with a definite conception and treatment of his theme on the part of the author, a circumstance which, in
INTRODUCTION xxi spite of all that has been written on the Acts, has hitherto been left out of consideration. To demonstrate historically the power of the Spirit of Jesus in the Apostles—this was the general theme of St. Luke. But how indefinite must this theme have ever appeared in the face of the crowd of phenomena which presented themselves to the historian I How was he to master them ? where was he to draw the limits of subject-matter, of scene, and of actors ? If he was to steer a fixed and sure course over this boundless ocean he must discover some guiding prin- ciple. Again his simple solution of the problem shows his genius. The power of the Spirit of Jesus manifested itself most impressively in the Mission^ in that victorious progress wherein the proclamation of the Gospel was carried from Jerusalem to Rome. That within a few decades the new religion had spread from little Galilee throughout the whole empire, that it had won to itself both Greeks and barbarians, and had been proclaimed even before kings and proconsuls—with this fact nothing else could be compared, and everything worthy of narra- tion could be subordinated to this theme. This fact, therefore — the expansion of the Gospel—could not but come to the front as the principle of selection and exclusion, and as the leading idea which was to give form to the whole. At the very beginning of the work it is most distinctly proclaimed : " Ye will receive the power of the Holy Spirit and will be My witnesses in Jerusalem and in all Judaea and Samaria and unto the uttermost parts of the earth "*"* ; and it is expressed yet more impressively in the great scene
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XX INTRODUCTION<br />
later period worked in Asia, and <strong>the</strong>re ga<strong>the</strong>red round<br />
him a circle <strong>of</strong> presbyters—had he found such a bio-<br />
grapher as St. Luke, it is probable that <strong>the</strong> dual<br />
monarchy <strong>of</strong> <strong>the</strong> two chief apostles in <strong>the</strong> memory<br />
<strong>of</strong> <strong>the</strong> Church would have been shaken ; and had<br />
James, <strong>the</strong> Lord's bro<strong>the</strong>r, won to his side an Hellenic<br />
author, in <strong>the</strong> Jerusalem <strong>of</strong> <strong>the</strong> future this James<br />
might easily have been regarded as <strong>the</strong> chief personality<br />
<strong>of</strong> <strong>the</strong> Apostolic epoch. Attempts were made<br />
on behalf <strong>of</strong> both <strong>the</strong>se personalities, but at too late<br />
a date and by unqualified persons. Hence, estab-<br />
lished and protected by <strong>the</strong> <strong>Acts</strong> <strong>of</strong> <strong>the</strong> <strong>Apostles</strong>, <strong>the</strong><br />
twin apostles St. Peter and St. Paul abide unques-<br />
tioned on <strong>the</strong>ir l<strong>of</strong>ty pedestal, whence <strong>the</strong>y can never<br />
be thrown down. Of <strong>the</strong> change which in later days<br />
came over <strong>the</strong> ChurcVs appreciation <strong>of</strong> <strong>the</strong> relative<br />
importance <strong>of</strong> <strong>the</strong>se apostles it is not here <strong>the</strong> place<br />
to speak. Only let it be said that St. Luke does not<br />
set ei<strong>the</strong>r above <strong>the</strong> o<strong>the</strong>r. His narrative <strong>of</strong> St. Paul<br />
is <strong>of</strong> one personally known to himself, while for what<br />
he says <strong>of</strong> St. Peter he depends upon information<br />
from outside—this naturally constitutes an important<br />
difference ; but apart from this insuperable difference<br />
he speaks <strong>of</strong> both with equal veneration ; and ques-<br />
tions <strong>of</strong> rivalry between <strong>the</strong> two do not lie at all<br />
within his horizon. If he allows <strong>the</strong> orbit <strong>of</strong> St.<br />
Peter to intersect that <strong>of</strong> St. Paul once only—at <strong>the</strong><br />
climax <strong>of</strong> his narrative (chap, xv.)—while, as we<br />
learn from <strong>Acts</strong> ix. 27, Gal. i. 18, 1 Cor. i. 12, <strong>the</strong>se<br />
orbits <strong>of</strong>ten touched one ano<strong>the</strong>r, this is bound up<br />
with a definite conception and treatment <strong>of</strong> his <strong>the</strong>me<br />
on <strong>the</strong> part <strong>of</strong> <strong>the</strong> author, a circumstance which, in