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The Acts of the Apostles

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172 THE ACTS OF THE APOSTLES<br />

ill xi. 19. But instead <strong>of</strong> continuing : (SitjXOov) em<br />

^oivLKV}^ Ka\ J^virpov Koi ^A.vTioyela^, he confines him-<br />

self, without naming <strong>the</strong> countries, to <strong>the</strong> general<br />

phrase : {^ltjKQov) €vayyekLXoiJ.evoL tov XoyoVf so that<br />

it was possible for him to pass over to <strong>the</strong> story <strong>of</strong><br />

St. Philip, to connect <strong>the</strong>rewith o<strong>the</strong>r digressions,<br />

and not to take up <strong>the</strong> thread again until xi. 19.<br />

Hence all that comes between viii. 4 and xi. 19 is<br />

digression, and accordingly vi. 1-8 and xi. l9-xv. 35<br />

(with <strong>the</strong> exception <strong>of</strong> xii. 1-24) form one great<br />

homogeneous passage which stands in sharp contrast<br />

to <strong>the</strong> rest <strong>of</strong> <strong>the</strong> context : It is an Antlochean tradi-<br />

tion, distinguished as such by <strong>the</strong> phrase N^/coAaoy<br />

'TTpoa-ijXvTog 'Ai/rfo^eu? at <strong>the</strong> very beginning, charac-<br />

terised as such by <strong>the</strong> fact that <strong>the</strong> point is through-<br />

out directed towards Antioch, and proved to be such<br />

by <strong>the</strong> indissoluble connection <strong>of</strong> <strong>the</strong> earlier sections<br />

with <strong>the</strong> concluding sections, which are unquestionably<br />

Antiochean in character. In view <strong>of</strong> <strong>the</strong> verbal coincidence<br />

between viii. 4 and xi. 19 <strong>the</strong> question must<br />

occur whe<strong>the</strong>r a written source does not here lie in <strong>the</strong><br />

background. <strong>The</strong> argument in favour <strong>of</strong> this conclu-<br />

sion is strong, but taken by itself it is not convincing<br />

it is also possible that St. Luke may have repeated<br />

his own words.<br />

But <strong>the</strong>re is yet ano<strong>the</strong>r consideration which makes<br />

it probable that St. Luke is here dependent on a<br />

written source. In vi. 13 <strong>the</strong> witnesses who charge<br />

St. Stephen with blasphemy against <strong>the</strong> Temple and<br />

<strong>the</strong> Law are described as false witnesses, and <strong>the</strong>n<br />

<strong>the</strong>re follows <strong>the</strong> long speech <strong>of</strong> St. Stephen ; this<br />

speech, however, not only breaks <strong>of</strong>f prematurely, but<br />

;

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