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The Acts of the Apostles

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THE SOURCES AND THEIR VALUE 171<br />

2. In order to remove <strong>the</strong> causes <strong>of</strong> <strong>the</strong> dispute<br />

seven Hellenists are chosen as deacons;<br />

3. One <strong>of</strong> <strong>the</strong>m, Stephen, contends with <strong>the</strong> rigidly<br />

orthodox Hellenists, and is accused <strong>of</strong> uttering blasphemy<br />

against " <strong>the</strong> holy place " and <strong>the</strong> Law and<br />

<strong>of</strong> proclaiming <strong>the</strong> destruction <strong>of</strong> <strong>the</strong> Temple and<br />

<strong>the</strong> abolition <strong>of</strong> <strong>the</strong> eOr] <strong>of</strong> Moses ;<br />

4. A persecution arises, Stephen is put to death,<br />

and <strong>the</strong> Christians <strong>of</strong> Jerusalem (except <strong>the</strong> <strong>Apostles</strong><br />

—thus not all <strong>the</strong> Christians <strong>of</strong> Jerusalem but most<br />

probably only <strong>the</strong> Hellenistic Christians) are compelled<br />

to leave Jerusalem<br />

;<br />

5. At first <strong>the</strong>y are dispersed throughout Judaea<br />

and Samaria, where <strong>the</strong>y preach, but afterwards <strong>the</strong>y<br />

wander far<strong>the</strong>r, extending <strong>the</strong>ir mission to Phoenicia,<br />

Cyprus, and Antioch; and some <strong>of</strong> <strong>the</strong>m, men <strong>of</strong><br />

Cyprus and Cyrene, preach <strong>the</strong> Gospel to <strong>the</strong> Greeks<br />

in Antioch.<br />

This is evidently a single connected narrative, <strong>the</strong><br />

goal <strong>of</strong> which is from <strong>the</strong> first Antioch and <strong>the</strong><br />

mission to <strong>the</strong> Gentiles, and which for this very reason<br />

begins with <strong>the</strong> controversy in Jerusalem itself be-<br />

tween Hebrews and Hellenists. Its unity can, more-<br />

over, be proved from considerations <strong>of</strong> form ; for<br />

in <strong>the</strong> story <strong>of</strong> St. Philip not only is <strong>the</strong>re no special<br />

emphasis laid upon <strong>the</strong> circumstance that <strong>the</strong> Samari-<br />

tans differed in religion from <strong>the</strong> Jews, but also this<br />

story is itself obviously and confessedly a digression.<br />

In fact, in viii. 4, St. Luke already makes a start to<br />

tell what he is about to tell us in xi. 19. He com-<br />

mences with <strong>the</strong> words : oi juev ouv SiacrTrapei/reg Si^\-<br />

6ov, i.e. with <strong>the</strong> same wm'ds with which he commences

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