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The Acts of the Apostles

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168 THE ACTS OF THE APOSTLES<br />

Jerusalem tradition which we can now see has been<br />

interpolated here.<br />

But <strong>the</strong> passages written from <strong>the</strong> standpoint <strong>of</strong><br />

Antioch do not first begin with xi. 27, ra<strong>the</strong>r as has<br />

been long recognised xi. 27^. presupposes xi. 19—26<br />

a passage <strong>of</strong> even central importance—indeed, is bound<br />

up with it. In this passage <strong>the</strong> rapid development<br />

—<br />

<strong>of</strong> <strong>the</strong> narrative is from <strong>the</strong> beginning directed towards<br />

Antioch, and in <strong>the</strong> shortest space presents a wonderful<br />

wealth <strong>of</strong> information (<strong>the</strong> preaching to <strong>the</strong> Gen-<br />

tiles ; <strong>the</strong> foundation and <strong>the</strong> rapid growth <strong>of</strong> <strong>the</strong><br />

Church ; <strong>the</strong> sending <strong>of</strong> St. Barnabas from Jerusalem<br />

to Antioch; St. Barnabas' approval <strong>of</strong> <strong>the</strong> mission<br />

to <strong>the</strong> Gentiles, and <strong>the</strong> part he took in it ; <strong>the</strong><br />

bringing <strong>of</strong> St. Paul from Tarsus to Antioch by St.<br />

Barnabas; <strong>the</strong>ir united missionary work in <strong>the</strong> city<br />

during a whole year ; <strong>the</strong> origin <strong>of</strong> <strong>the</strong> name " Chris-<br />

tians" in Antioch). <strong>The</strong>se facts in <strong>the</strong>mselves, and,<br />

above all, <strong>the</strong> statement concerning <strong>the</strong> origin <strong>of</strong> <strong>the</strong><br />

name « Christians," leave no room for doubt that we<br />

have here Antiochean tradition, even if xi. 19-26<br />

were not bound up so closely as it is with what<br />

follows. It is not even forgotten that <strong>the</strong> first persons<br />

who dared to preach <strong>the</strong> Gospel directly to Gentiles<br />

—and that first in Antioch ; for this is expressly<br />

emphasised—were exclusively Christians <strong>of</strong> Cyprus<br />

and Cyrene.<br />

<strong>The</strong>ir names are not mentioned, though afterwards<br />

<strong>the</strong> prophets and teachers <strong>of</strong> Antioch are introduced<br />

by name. This, however, cannot be because <strong>the</strong>y met<br />

with slight success—for in xi. 21 we learn just <strong>the</strong><br />

opposite—but only because <strong>the</strong>y were not authorised

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