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The Acts of the Apostles

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THE SOURCES AND THEIR VALUE 167<br />

sion <strong>of</strong> <strong>the</strong> book begins with xiii. 1, because <strong>the</strong> section<br />

opens with <strong>the</strong> words : //craj/ Se ev ^AvTioyela Kara<br />

Tiju oucrav eKKXtjcriav irpocpijTai koi SiSacTKaXoi. But<br />

it was necessary to mention <strong>the</strong> name « 'Ai/rio^^e^a"<br />

here (instead <strong>of</strong> omitting <strong>the</strong> name as in xii. 25 and<br />

writing " <strong>the</strong>re "), because even in xii. 25 <strong>the</strong> name<br />

<strong>of</strong> <strong>the</strong> city is left to be supphed after virearrpey^av^<br />

and it would have meant too great reliance upon <strong>the</strong><br />

memory <strong>of</strong> <strong>the</strong> reader if <strong>the</strong> name <strong>of</strong> <strong>the</strong> city had<br />

been again unexpressed. Again, <strong>the</strong> purpose <strong>of</strong> <strong>the</strong><br />

words Tr]v ovcav eKKkrjarlav is not to inform us that<br />

<strong>the</strong>re was a church in Antioch, but to distinguish <strong>the</strong><br />

prophets who are here named as belonging to this city<br />

from those prophets belonging to Jerusalem who had<br />

come down to Antioch (xi. 27 ff.). Hence xiii. 1 ff.<br />

necessarily presupposes not only xii. 25 but also xi.<br />

27-30. But now we at once notice that this section,<br />

although it introduces a journey <strong>of</strong> St. Barnabas and<br />

St. Paul to Judaea and Jerusalem, is never<strong>the</strong>less<br />

written from <strong>the</strong> standpoint <strong>of</strong> Antioch—even if we<br />

do not accept <strong>the</strong> reading <strong>of</strong> Codex D {crvvea-TpajuLiuLevcov<br />

fjfjLwv) as original (this reading is correct in that it<br />

marks that <strong>the</strong> tradition here belongs not to Jeru-<br />

salem but to Antioch)—for it is to Antioch that<br />

<strong>the</strong> prophets come from Jerusalem, and <strong>the</strong> <strong>Apostles</strong><br />

depart from Antioch and return thi<strong>the</strong>r again (while<br />

nothing is said about <strong>the</strong> return <strong>of</strong> <strong>the</strong> prophets who<br />

came from Jerusalem). <strong>The</strong> setting <strong>of</strong> this passage<br />

is <strong>the</strong>refore found to be exactly similar to that given<br />

in xiii. 1 /. and xiv. 26 /., and in xv. 1 ff. and xv.<br />

80-35. Thus all from xi. 27-xv. 35 is Antiochean<br />

tradition, with <strong>the</strong> exception <strong>of</strong> xii. 1-24, a 'piece <strong>of</strong>

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