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The Acts of the Apostles

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166 THE ACTS OF THE APOSTLES<br />

Chap. XV. 1-35. Scene—Antioch and Jerusalem ;<br />

XV. 36—xvi. 5, a fresh visit to <strong>the</strong> churches <strong>of</strong><br />

Syria, CiHcia, and south-eastern Asia Minor<br />

(forming <strong>the</strong> transition to what follows).<br />

This survey seems to teach us that, with <strong>the</strong> exception<br />

<strong>of</strong> xiii. 1-xiv. 28, a section which begins and<br />

ends in Antioch, we aix throughout concerned with<br />

traditions connected with Jerusalem ; for even where <strong>the</strong><br />

action <strong>of</strong> <strong>the</strong> narrative is carried on in o<strong>the</strong>r scenes,<br />

Jerusalem still remains <strong>the</strong> place whence it proceeds<br />

and to which it in many instances returns. We might<br />

accordingly formulate <strong>the</strong> very simple conclusion that<br />

<strong>the</strong> <strong>Acts</strong> in its first half, with <strong>the</strong> exception <strong>of</strong> chaps,<br />

xiii. and xiv., presents us with tradition purely con-<br />

nected with Jerusalem.<br />

But <strong>the</strong> matter is not so simple as this. <strong>The</strong><br />

"interpolated" passage, with its horizon so clearly<br />

Antiochean, <strong>of</strong> itself incites us to inquire whe<strong>the</strong>r<br />

Antiochean tradition may not be traced earlier in <strong>the</strong><br />

book ; and in chap, xv., also, we find that <strong>the</strong> narra-<br />

tive starts from Antioch (xv. 1 /.), and returns thi<strong>the</strong>r<br />

(xv. 30-35). Closer investigation shows that <strong>the</strong><br />

Antiochean character <strong>of</strong> chap. xv. is as clear as that <strong>of</strong><br />

chaps, xiii.—xiv. ; for <strong>the</strong> arrangement <strong>of</strong> both passages<br />

is exactly parallel; <strong>the</strong> narrative begun in Antioch<br />

passes over to o<strong>the</strong>r scenes, and returns back to Antioch<br />

again. Accordingly xiii. 1-xv. 35 is Antiochean<br />

tradition, because <strong>the</strong> principal scene <strong>of</strong> action is<br />

Antioch. With this conclusion agree <strong>the</strong> exact state-<br />

ments concerning prophets and teachers in Antioch<br />

in xiii. 1, and <strong>the</strong> details given in xv. 1, 2, and xv.<br />

30-35. It has been thought that a quite new divi-

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