The Acts of the Apostles
The Acts of the Apostles The Acts of the Apostles
xviii INTRODUCTION idea, and the idea can be pictured as fixed or as in development. What has St. Luke done? He dis- dainfully refuses to be satisfied with a collection ot stories like the fabricators of Acts of the Apostles who came after him. Neither has he set up a single personality as his central point, though his relations with St. Paul and his veneration for that apostle must well have suggested to him this procedure. On the contrary, he recognised with sure tact that, if he wished to place this new history side by side with the Gospel history as its second part, no single per- sonality ought to stand in the centre of interest ; for at once the unique character of the Master Jesus Christ would be threatened and blurred. It followed that he must group his material round an idea. If, however, this work was to be regarded as a continuation of the first work, this idea must be derived from the active ministry of Jesus Himself. The power of the Spirit of Jesus in the Apostles manifested in history —this theme alone seemed to satisfy all requirements. Everything worthy of memory in the history of the primitive communities could without constraint be ranged under this theme ; above all, it would supply an excellent criterion of selection, and at the same time would connect the whole subject-matter most firmly with the first part, with the history of the words and actions of Jesus. A genuine inspiration of genius ! which loses nothing of its excellence in that it seems to us now so very natural. « The power of the Spirit of Jesus in the Apostles manifested in history"^—here the term « Apostle " is not yet used by St. Luke with an absolutely narrow
INTRODUCTION xix connotation. The facts themselves, indeed, protested against such a restriction. Of the great majority of the Twelve St. Luke knew nothing, or there was nothing for him to tell about them that passed beyond the limits of a simple uneventful ministry. Hence the term " apostle " must receive a somewhat wider connotation, and this would be allowed by the mean- ing which was at that time still generally attached to the word. The ministry of Philip, Barnabas, Apollos, but above all of St. Paul, was to be described. And now, under the shadow of the general theme and in subordination thereto, the two great heroes of primitive Christian history, St. Peter and St. Paul, could also come into their full rights. The Acts of the Apostles is a parte potiori a description of the ministry of St. Peter and St. Paul. In its first part St. Peter rules almost exclusively, in its second part St. Paul is absolutely supreme. Yet no one can describe this book as the combination of two apostolic biographies. On the contrary, with extraordinary skill, care is taken that the biographical element never passes a certain limit. Biographical curiosity is not fully satisfied, indeed it is compelled to content itself with little or no information on very important points. St. Peter and St. Paul—this combination which in the memory of the Church occupies the highest place of honour after the Founder Himself—was certainly not created by St. Luke, but by History herself. Yet we may well question whether this combination would have impressed itself so exclusively and so firmly upon the memory of posterity without the Acts of the Apostles. Had the Great Unknown, who at a little
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INTRODUCTION xix<br />
connotation. <strong>The</strong> facts <strong>the</strong>mselves, indeed, protested<br />
against such a restriction. Of <strong>the</strong> great majority <strong>of</strong><br />
<strong>the</strong> Twelve St. Luke knew nothing, or <strong>the</strong>re was<br />
nothing for him to tell about <strong>the</strong>m that passed beyond<br />
<strong>the</strong> limits <strong>of</strong> a simple uneventful ministry. Hence<br />
<strong>the</strong> term " apostle " must receive a somewhat wider<br />
connotation, and this would be allowed by <strong>the</strong> mean-<br />
ing which was at that time still generally attached<br />
to <strong>the</strong> word. <strong>The</strong> ministry <strong>of</strong> Philip, Barnabas,<br />
Apollos, but above all <strong>of</strong> St. Paul, was to be described.<br />
And now, under <strong>the</strong> shadow <strong>of</strong> <strong>the</strong> general <strong>the</strong>me<br />
and in subordination <strong>the</strong>reto, <strong>the</strong> two great heroes<br />
<strong>of</strong> primitive Christian history, St. Peter and St. Paul,<br />
could also come into <strong>the</strong>ir full rights. <strong>The</strong> <strong>Acts</strong> <strong>of</strong> <strong>the</strong><br />
<strong>Apostles</strong> is a parte potiori a description <strong>of</strong> <strong>the</strong> ministry<br />
<strong>of</strong> St. Peter and St. Paul. In its first part St. Peter<br />
rules almost exclusively, in its second part St. Paul<br />
is absolutely supreme. Yet no one can describe this<br />
book as <strong>the</strong> combination <strong>of</strong> two apostolic biographies.<br />
On <strong>the</strong> contrary, with extraordinary skill, care is taken<br />
that <strong>the</strong> biographical element never passes a certain<br />
limit. Biographical curiosity is not fully satisfied,<br />
indeed it is compelled to content itself with little or<br />
no information on very important points.<br />
St. Peter and St. Paul—this combination which in<br />
<strong>the</strong> memory <strong>of</strong> <strong>the</strong> Church occupies <strong>the</strong> highest place<br />
<strong>of</strong> honour after <strong>the</strong> Founder Himself—was certainly<br />
not created by St. Luke, but by History herself. Yet<br />
we may well question whe<strong>the</strong>r this combination would<br />
have impressed itself so exclusively and so firmly upon<br />
<strong>the</strong> memory <strong>of</strong> posterity without <strong>the</strong> <strong>Acts</strong> <strong>of</strong> <strong>the</strong><br />
<strong>Apostles</strong>. Had <strong>the</strong> Great Unknown, who at a little