The Acts of the Apostles
The Acts of the Apostles The Acts of the Apostles
144 THE ACTS OF THE APOSTLES telligible why he should have refrained from doing the same thing in the second half, except, or almost only except, where he himself was an eye-witness. That the parts of his narrative where the colour- ing is most sober are not the we-sections, but the accounts of St. PauFs visits to Thessalonica, Beroea, Athens, Corinth, Jerusalem (the last visit), Caesarea, and Rome, is a convincing proof that his narrative here is kept in close accordance with sources. Either the records given in these sources contained nothing of a supernatural character, or what they contained of this character seemed to him incredible ; naturally, however, the latter alternative is altogether improb- able when we take into account St. Luke's peculiar temperament. We reach no solution of the problem by supposing that the economy of the book pre- vented him from relating supernatural events in these passages; for his we-sections are full of the super- natural, and the account of the ministry in Ephesus shows that even for the second half of his work, in those passages where he was not an eye-witness, anything of a supernatural character was most welcome to him. The circumstance that in chaps, i.—xv. the super- natural element is so abundant, indeed is wanting in no single chapter, is accordingly a proof that we have here a body of tradition, homogeneous in its treatment of the supernatural, which had been transmitted to the author in a form and with a colouring that were congenial to his temperament. That this form and colouring belonged to the source itself-—the question whether it was oral or written may be left open —
MIRACLES AND WORKS OF THE SPIRIT 145 follows not only from the fact that the supernatural element is almost entirely absent from the second half of the book (excluding the we-sections and chapter xix.), but still more clearly from the fact that while there is much in common between chapters i.—xv. and the we-sections in their attitude to the super- natural, there is much more of the supernatural in chapters i.—xv. than in the we-sections. For in- stance : 1. In the we-sections all that has been included under category III.—namely, what I have called miracles of a " singular ^' character—is entirely want- ing. Stories like the Ascension, the Gift of Tongues, the death of Ananias and Sapphira, the blinding of St. Paul and of Elymas, the mo7's persecutoris Herodis, have no parallels in the we-sections (naturally also not in the rest of the second half of the book). 2. In the we-sections realistic appearances of angels (tide stib IV.), such as we find in i. 10 /. ; v. 19 ; viii. 26 ; xii. 7—11, are wanting. 3. In the we-sections we are never expressly told that such and such persons are filled with the Holy Ghost. The more frequently we meet with such persons in chaps, i.—xv. (vide sub V.)—the Apostles in a body, those who were chosen as the " Seven," St. Peter, St. Stephen, St. Barnabas, St. Paul, the Chris- tians of Jerusalem, and the Christians of Pisidian Antioch are so described—the more strange it must seem that nothing of the kind is said of any one in the second half of the book. 4. In the we-sections are to be found none of the passages, so frequent in chaps, i.—xv., which speak of
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MIRACLES AND WORKS OF THE SPIRIT 145<br />
follows not only from <strong>the</strong> fact that <strong>the</strong> supernatural<br />
element is almost entirely absent from <strong>the</strong> second half<br />
<strong>of</strong> <strong>the</strong> book (excluding <strong>the</strong> we-sections and chapter<br />
xix.), but still more clearly from <strong>the</strong> fact that while<br />
<strong>the</strong>re is much in common between chapters i.—xv.<br />
and <strong>the</strong> we-sections in <strong>the</strong>ir attitude to <strong>the</strong> super-<br />
natural, <strong>the</strong>re is much more <strong>of</strong> <strong>the</strong> supernatural in<br />
chapters i.—xv. than in <strong>the</strong> we-sections. For in-<br />
stance :<br />
1. In <strong>the</strong> we-sections all that has been included<br />
under category III.—namely, what I have called<br />
miracles <strong>of</strong> a " singular ^' character—is entirely want-<br />
ing. Stories like <strong>the</strong> Ascension, <strong>the</strong> Gift <strong>of</strong> Tongues,<br />
<strong>the</strong> death <strong>of</strong> Ananias and Sapphira, <strong>the</strong> blinding <strong>of</strong><br />
St. Paul and <strong>of</strong> Elymas, <strong>the</strong> mo7's persecutoris Herodis,<br />
have no parallels in <strong>the</strong> we-sections (naturally also<br />
not in <strong>the</strong> rest <strong>of</strong> <strong>the</strong> second half <strong>of</strong> <strong>the</strong> book).<br />
2. In <strong>the</strong> we-sections realistic appearances <strong>of</strong> angels<br />
(tide stib IV.), such as we find in i. 10 /. ; v. 19 ; viii.<br />
26 ; xii. 7—11, are wanting.<br />
3. In <strong>the</strong> we-sections we are never expressly told<br />
that such and such persons are filled with <strong>the</strong> Holy<br />
Ghost. <strong>The</strong> more frequently we meet with such<br />
persons in chaps, i.—xv. (vide sub V.)—<strong>the</strong> <strong>Apostles</strong> in<br />
a body, those who were chosen as <strong>the</strong> " Seven," St.<br />
Peter, St. Stephen, St. Barnabas, St. Paul, <strong>the</strong> Chris-<br />
tians <strong>of</strong> Jerusalem, and <strong>the</strong> Christians <strong>of</strong> Pisidian<br />
Antioch are so described—<strong>the</strong> more strange it must<br />
seem that nothing <strong>of</strong> <strong>the</strong> kind is said <strong>of</strong> any one in<br />
<strong>the</strong> second half <strong>of</strong> <strong>the</strong> book.<br />
4. In <strong>the</strong> we-sections are to be found none <strong>of</strong> <strong>the</strong><br />
passages, so frequent in chaps, i.—xv., which speak <strong>of</strong>