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The Acts of the Apostles

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THE TREATMENT OF PERSONS 129<br />

accordance with <strong>the</strong> Divine Will, is passing over<br />

from <strong>the</strong> Jews to <strong>the</strong> Gentiles. <strong>The</strong> book opens<br />

with <strong>the</strong> missionary discourses delivered by St. Peter<br />

before <strong>the</strong> Jews (ii. 14/.; iii. 12/.; iv. 7/., 19/.;<br />

V. 29 /.). Parallel to <strong>the</strong>m stand <strong>the</strong> missionary<br />

discourse <strong>of</strong> St. Paul to <strong>the</strong> Jews (xiii. 16 /) and to<br />

<strong>the</strong> Gentiles (xvii. 22/!), <strong>the</strong> latter having a sort <strong>of</strong><br />

prelude in xiv. 15 /. <strong>The</strong>se are—with one exception<br />

which will be immediately dealt with—all <strong>the</strong> longer<br />

speeches that are to be found in <strong>the</strong> book. We see<br />

how completely <strong>the</strong>y are in subordination to <strong>the</strong> main<br />

purpose <strong>of</strong> <strong>the</strong> book, which is to describe <strong>the</strong> history<br />

<strong>of</strong> <strong>the</strong> mission and <strong>of</strong> <strong>the</strong> passing over <strong>of</strong> <strong>the</strong> Gospel<br />

to <strong>the</strong> Gentiles. <strong>The</strong> more remarkable <strong>the</strong>refore is<br />

<strong>the</strong> contrast presented by St. PauFs speech at Miletus<br />

(xx. 18/.). Its content is such as to set it somewhat<br />

outside <strong>the</strong> framework <strong>of</strong> <strong>the</strong> book. As is well known<br />

it stands between two we-sections, and it is for this<br />

very reason probable that we have here <strong>the</strong> report <strong>of</strong><br />

words which St. Luke himself had heard, and that<br />

here— just as in his account <strong>of</strong> <strong>the</strong> perils <strong>of</strong> <strong>the</strong><br />

voyage to Rome—he goes more into detail than is<br />

consistent with <strong>the</strong> plan <strong>of</strong> his work, because he<br />

allowed himself to be led away by <strong>the</strong> deep impression<br />

that <strong>the</strong> scene had made upon him. <strong>The</strong> speech at<br />

Miletus is <strong>the</strong>refore most probably au<strong>the</strong>ntic, in so<br />

far as a short report can be said to be au<strong>the</strong>ntic.^ It<br />

has, however, been noticed long ago that in spirit<br />

and in phraseology no passage in <strong>the</strong> <strong>Acts</strong> is more<br />

closely allied to <strong>the</strong> Pauline epistles than this speech.<br />

1 Note also that in it subjects are discussed which are not touched<br />

upon elsewhere in <strong>the</strong> whole book.<br />

I

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