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The Acts of the Apostles

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THE TREATMENT OF PERSONS 123<br />

ance at all for <strong>the</strong> plan <strong>of</strong> his work, or because <strong>the</strong>ir<br />

importance seemed to him to be exhausted with <strong>the</strong><br />

mere mention <strong>of</strong> <strong>the</strong>ir names, or because he had no<br />

fur<strong>the</strong>r information about <strong>the</strong>m. Among <strong>the</strong>se we<br />

include <strong>the</strong> <strong>Apostles</strong> in so far as in i. 18 a list <strong>of</strong> <strong>the</strong>ir<br />

names is given ; fur<strong>the</strong>r, in <strong>the</strong> first part <strong>of</strong> <strong>the</strong> <strong>Acts</strong>,<br />

<strong>the</strong> Apostle John, <strong>the</strong> Apostle James—described in xii.<br />

as <strong>the</strong> bro<strong>the</strong>r <strong>of</strong> John, this can only be because it is<br />

presupposed that <strong>the</strong> latter was known to <strong>the</strong> readers<br />

—Joseph, Barsabbas, and Matthias (i. 23, 26), <strong>the</strong><br />

Mo<strong>the</strong>r <strong>of</strong> our Lord (i. 14) and His brethren {he. cit.) ;<br />

lastly, <strong>the</strong> Seven (vi. 5).<br />

Again in <strong>the</strong> second part <strong>of</strong><br />

<strong>the</strong> book we also have as subordinate characters St.<br />

Mark (xiii. 5, 13; xv. 37 f.)—already mentioned<br />

in <strong>the</strong> first part (xii. 12,^ 25), and thus forming a<br />

bond between <strong>the</strong> two parts—<strong>the</strong> prophets and<br />

teachers <strong>of</strong> Antioch (xiii. 1/.), Silas (xv. 22, 27, 32,<br />

40, and in chaps, xvi.—xix.), Judas Barsabbas (xv. 22,<br />

27, 32), Timo<strong>the</strong>us (chaps, xvi.-xix.), Aquila and<br />

Priscilla (xviii. 1 ff.), Erastus (xix. 22), Gaius and<br />

Aristarchus (xix. 29 ; xx. 4 ; Aristarchus also in<br />

xxvii. 2), and <strong>the</strong> companions <strong>of</strong> St. Paul mentioned<br />

in XX. 4. Of <strong>the</strong>se persons, who are only cursorily<br />

sketched or not sketched at all, St. Mark is <strong>the</strong> only<br />

one <strong>of</strong> whom we learn anything discreditable. We<br />

cannot see why St. Luke should have mentioned him<br />

at all if he only meant to tell his readers that when St.<br />

Mark had been chosen to accompany <strong>the</strong> two <strong>Apostles</strong><br />

as <strong>the</strong>ir minister he had left <strong>the</strong>m <strong>of</strong> his own accord,<br />

and that this behaviour <strong>of</strong> his was <strong>the</strong> cause <strong>of</strong> a<br />

^ In this passage he is, as it were, announced beforehand, just as<br />

it is with St. James in xii. 17.

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