The Acts of the Apostles
The Acts of the Apostles The Acts of the Apostles
108 THE ACTS OF THE APOSTLES tion between Achaia and Hellas is characteristic of the Hellenic author. The description of the visit to Athens (xvii. 15, 16, 21, 22 ; xviii. 1) is not only of special nobility and beauty, but also, so far as we are able to judge, both appropriate and unexceptionable. The syna- gogue in that city, the Agora, the Areopagus,^ the Epicureans and Stoics are mentioned. The character- isation of these people and the gentle sarcasm of his words concerning the Athenians (xvii. 21 : ''AOrjvaioi iravre^ kol ol ein^yjiJLOvvTGg ^evoi—he knows also of these people — eig ovSev erepov tjvKaipovv rj Xeyeiv ri r] oiKoveiv TL KaivoTepov)^ the poetical quotation, and every detail, betray the cultured writer who paints his portraits on a background of the very best tradition. The use that is made of " the Unknown God,*" which need not necessarily be changed into " the unknown gods," is a masterpiece of art, and I do not see why we must ascribe this masterpiece to St. Luke and not to St. Paul himself. The dis- course, spoken in such a place, may well have dwelt in the memory of those who heard it, and the author with perfect integrity has recorded the slight results of St. Paul's teaching. During the so-called second missionary journey St. Paul worked for eighteen months in Corinth (xviii. 1, 8; xix. 1). However, as usual, only the beginning and close of the ministry is pic- tured in the book. St. Paul abode first with Aquila and Priscilla (xviii. 3), then with one Titius Justus in the neighbourhood of the syna- * Here Ourtius' explanation seems to me untenable.
LANDS, NATIONS, CITIES, AND HOUSES 109 gogue.^ The port of Cenchreae is mentioned in xviii. 18. On the third journey the Apostle once again spent three months in " Hellas," i.e. in Corinth and the province (xx. 2/.). 1 Interest in the houses in which St. Paul (or St. Peter) had stayed—sometimes with detailed descriptions—may be traced through the whole of the book. Here again we have a trait which shows the close connection between the we-sections and the other parts of the book. St. Paul stays in Damascus iv oIk'k}. 'loi/Sa in the street that is called "straight" (ix. 11). St. Peter stays in Joppa irapA tlvl ^i/xdvi fivpaei,
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108 THE ACTS OF THE APOSTLES<br />
tion between Achaia and Hellas is characteristic <strong>of</strong><br />
<strong>the</strong> Hellenic author.<br />
<strong>The</strong> description <strong>of</strong> <strong>the</strong> visit to A<strong>the</strong>ns (xvii. 15,<br />
16, 21, 22 ; xviii. 1) is not only <strong>of</strong> special nobility<br />
and beauty, but also, so far as we are able to judge,<br />
both appropriate and unexceptionable. <strong>The</strong> syna-<br />
gogue in that city, <strong>the</strong> Agora, <strong>the</strong> Areopagus,^ <strong>the</strong><br />
Epicureans and Stoics are mentioned. <strong>The</strong> character-<br />
isation <strong>of</strong> <strong>the</strong>se people and <strong>the</strong> gentle sarcasm <strong>of</strong> his<br />
words concerning <strong>the</strong> A<strong>the</strong>nians (xvii. 21 : ''AOrjvaioi<br />
iravre^ kol ol ein^yjiJLOvvTGg ^evoi—he knows also <strong>of</strong><br />
<strong>the</strong>se people<br />
—<br />
eig ovSev erepov tjvKaipovv rj Xeyeiv ri r]<br />
oiKoveiv TL KaivoTepov)^ <strong>the</strong> poetical quotation, and<br />
every detail, betray <strong>the</strong> cultured writer who paints<br />
his portraits on a background <strong>of</strong> <strong>the</strong> very best<br />
tradition. <strong>The</strong> use that is made <strong>of</strong> " <strong>the</strong> Unknown<br />
God,*" which need not necessarily be changed into<br />
" <strong>the</strong> unknown gods," is a masterpiece <strong>of</strong> art, and I<br />
do not see why we must ascribe this masterpiece to<br />
St. Luke and not to St. Paul himself. <strong>The</strong> dis-<br />
course, spoken in such a place, may well have dwelt<br />
in <strong>the</strong> memory <strong>of</strong> those who heard it, and <strong>the</strong> author<br />
with perfect integrity has recorded <strong>the</strong> slight results<br />
<strong>of</strong> St. Paul's teaching.<br />
During <strong>the</strong> so-called second missionary journey<br />
St. Paul worked for eighteen months in Corinth<br />
(xviii. 1, 8; xix. 1). However, as usual, only<br />
<strong>the</strong> beginning and close <strong>of</strong> <strong>the</strong> ministry is pic-<br />
tured in <strong>the</strong> book. St. Paul abode first with<br />
Aquila and Priscilla (xviii. 3), <strong>the</strong>n with one<br />
Titius Justus in <strong>the</strong> neighbourhood <strong>of</strong> <strong>the</strong> syna-<br />
* Here Ourtius' explanation seems to me untenable.