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The Acts of the Apostles

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104 THE ACTS OF THE APOSTLES<br />

in <strong>the</strong> book <strong>of</strong> a mission in Crete. <strong>The</strong> author shows<br />

fairly detailed knowledge <strong>of</strong> Ephesus (mentioned eight<br />

times between xviii. 19 and XX. 17 ; 'Kcpea-ioi xix. 28,<br />

34, 35 ; xxi. 29), though we cannot ascertain from<br />

<strong>the</strong> <strong>Acts</strong> whe<strong>the</strong>r he himself had visited that city.<br />

On <strong>the</strong> so-called second missionary journey St. Paul<br />

only paid <strong>the</strong> city a passing visit, yet his ministry<br />

found at first a favourable reception in <strong>the</strong> synagogue<br />

<strong>the</strong>re (xviii. 19, 20). <strong>The</strong> real founders <strong>of</strong> <strong>the</strong><br />

Ephesian Church were Priscilla and her husband<br />

(xviii. 18 y!) toge<strong>the</strong>r with <strong>the</strong> so-called " disciples <strong>of</strong><br />

John." During <strong>the</strong> third missionary journey St. Paul<br />

at first, for three months, made <strong>the</strong> synagogue <strong>the</strong><br />

centre <strong>of</strong> his work (xix. 8), <strong>the</strong>n for two years he<br />

worked directly among <strong>the</strong> Gentiles <strong>of</strong> <strong>the</strong> city. We<br />

are told that he taught daily ev r^ o'X^^i^ Tvpavvou<br />

(xix. 9). This sounds as if <strong>the</strong> school were known<br />

to <strong>the</strong> first readers <strong>of</strong> <strong>the</strong> <strong>Acts</strong>. <strong>The</strong> fact that <strong>the</strong><br />

number <strong>of</strong> Jews in Ephesus was very large is clearly<br />

expressed in <strong>the</strong> book, and <strong>the</strong> local colouring in <strong>the</strong><br />

narrative <strong>of</strong> <strong>the</strong> riot <strong>of</strong> <strong>the</strong> silversmiths is most appro-<br />

priate, although it is plain that St. Luke was not<br />

present. His authorities here would have been Gains<br />

and Aristarchus <strong>of</strong> Macedonia. It is quite evident<br />

that <strong>the</strong> narrator regards <strong>the</strong> mission in Ephesus as<br />

at <strong>the</strong> same time a mission to <strong>the</strong> whole <strong>of</strong> Asia.<br />

Not only did <strong>the</strong> numerous provincials visiting Ephesus<br />

hear <strong>the</strong> Word <strong>of</strong> God (xix. 10), but it is suggested<br />

in passages where St. Luke writes Asia while we should<br />

expect Ephesus (vide supra) that St. Paul made mis-<br />

sionary journeys from Ephesus. It is distinctly stated<br />

(xix. 1) that he passed through <strong>the</strong> mountainous dis-

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