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The Acts of the Apostles

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LANDS, NATIONS, CITIES, AND HOUSES 89<br />

its foundation was Gentile Christian,^ and mentions<br />

its founders ; ^ he knows that at <strong>the</strong> very begin-<br />

ning it was extraordinarily flourishing (xi. 21 : 7roXi'9<br />

apiOjuLOi), that through <strong>the</strong> ministry <strong>of</strong> Barnabas,<br />

who came thi<strong>the</strong>r from Jerusalem,^ it grew yet<br />

stronger (xi. 22-24), and that <strong>the</strong>n for <strong>the</strong> space<br />

<strong>of</strong> a year it received instruction from St. Barnabas<br />

and St. Paul, whom <strong>the</strong> former had brought from<br />

Tarsus (xi. 25, 26).* He moreover knows {loc. cit.)<br />

that <strong>the</strong> name " Christians " arose in Antioch—<strong>of</strong><br />

course invented by opponents ; nei<strong>the</strong>r St. Paul nor<br />

<strong>the</strong> four Evangelists use it— ; he knows an episode in<br />

<strong>the</strong> primitive history <strong>of</strong> <strong>the</strong> community—<strong>the</strong>ir <strong>of</strong>fer-<br />

ing on behalf <strong>of</strong> <strong>the</strong> brethren in Judaea ; ^ and he has<br />

* <strong>The</strong>re exists a formal discrepancy between xi. 19 and xi. 20<br />

(. . . 'Arrtoxf ^as, fjLrjSevl XaXoCi'Tes top \&yop el /xt) 'Iov5ti.iot.s and iXdopres<br />

els 'AvTLdxetap eXdXovp Kal irpbs Tovs'"EX\ripas), but <strong>the</strong> discrepancy is<br />

only brought about by stylistic awkwardness. We need not conclude<br />

<strong>the</strong>refrom that <strong>the</strong>re must have been here two sources. Similar cases<br />

<strong>of</strong> pardonable awkwardness are also found elsewhere in <strong>the</strong> book.<br />

2 Chap. xi. 19 : Some men <strong>of</strong> Cyprus and Cyrene <strong>of</strong> <strong>the</strong> number<br />

<strong>of</strong> those driven from Jerusalem. St. Barnabas <strong>the</strong> Cypriote did not<br />

belong to <strong>the</strong>m ; for it was not till later that he entered upon <strong>the</strong><br />

mission in Antioch. On <strong>the</strong> o<strong>the</strong>r hand, <strong>the</strong> " old disciple " Mnason<br />

<strong>the</strong> Cypriote (xxi. 6), with whom St. Paul lodged at Jerusalem,<br />

may have belonged to <strong>the</strong>m. St. Paul may even on this account have<br />

claimed his hospitality, because he had known him <strong>of</strong> old in Antioch.<br />

2 It is strange that Barnabas, who had been already mentioned<br />

at an earlier period, should here be again specially described (xi. 24).<br />

It may well be that <strong>the</strong> author wished in this way to explain and<br />

to emphasise <strong>the</strong> grandeur and <strong>the</strong> success <strong>of</strong> his work in Antioch.<br />

* St. Luke thus distinguishes quite plainly three stages in <strong>the</strong><br />

early history <strong>of</strong> <strong>the</strong> Church in Antioch.<br />

^ <strong>The</strong> importance which St. Luke seeras to assign to this <strong>of</strong>fering<br />

appears in an especially clear light if we remember what stress St.<br />

Paul laid upon <strong>the</strong> collections for Jerusalem. St. Paul continues<br />

what <strong>the</strong> Christians <strong>of</strong> Antioch had begun.

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