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The Acts of the Apostles

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LANDS, NATIONS, CITIES, AND HOUSES 73<br />

started from Galilee (xiii. 31 : w(p6rj roig crvvava^acnv<br />

avT(p airo rrjg TaXikala^ e/V ^lepouaaXrjjui) and first<br />

spread over <strong>the</strong> whole <strong>of</strong> Judaea. Jesus is 6 airo<br />

Nal^apeO,^ and <strong>the</strong> eleven apostles are addressed<br />

(i. 11) a.s avSpe^ TaXiXaioi ; St. Luke at <strong>the</strong> same time<br />

knows that <strong>the</strong> Galilaeans could be distinguished by<br />

<strong>the</strong>ir dialect (ii. 7 ov-)(jl iSov aTravreg ovtol ela-iv ol<br />

\a\ovvT€s TaXiXaloi; cf. St. Mark xiv. 67, 70; St.<br />

Matt. xxvi. 71, 73). When intending to give <strong>the</strong><br />

boundaries <strong>of</strong> Christendom in <strong>the</strong> first years after its<br />

foundation, he says (ix. 31) : ^ eKKXrjo-la kuO' oXrjg r??<br />

'lou^a/a? KOI YaXiXalag koi ^afxaplag. A few times,<br />

when we should have expected Galilee to be men-<br />

tioned with Judaea, it is wanting, possibly because it<br />

is included in Judaea. Galilee plays no part in <strong>the</strong><br />

narrative <strong>of</strong> St. Luke—it is merely a reminiscence<br />

this, however, in all probability answers to actual<br />

—<br />

history. St. Paul never mentions Galilee and <strong>the</strong><br />

Galilean Christian communities in his epistles. Jeru-<br />

salem <strong>the</strong> capital became <strong>the</strong> exclusive determining<br />

1 Thus only once in <strong>the</strong> book (x. 38), on <strong>the</strong> o<strong>the</strong>r hand six times<br />

'l77(roCs (Xpto-T^s) 6 Nafwporos (ii. 22 ; iii. 6 ; iv. 10 ; vi. 14 ; xxii. 8 ;<br />

xxvi. 9) ; it is probable in itself—but that single passage is de-<br />

cisive—that 6 Nafw/jaioj means one who was a native <strong>of</strong> Nazareth.<br />

It is noteworthy that St. Paul never uses <strong>the</strong> expression, and that<br />

it occurs only in <strong>the</strong> first half <strong>of</strong> <strong>the</strong> <strong>Acts</strong>, or ra<strong>the</strong>r <strong>the</strong> only two<br />

passages in <strong>the</strong> second half where it occurs really belong, so far<br />

as <strong>the</strong>ir subject is concerned, to <strong>the</strong> first half. <strong>The</strong> designation<br />

"Jesus <strong>the</strong> Nazarene" is thus Palestinian, and is only used by<br />

St. Luke in order to give <strong>the</strong> right colouring to <strong>the</strong> first half <strong>of</strong> his<br />

book. His procedure, as is well known, is similar elsewhere. It is<br />

only in <strong>the</strong> mouth <strong>of</strong> <strong>the</strong> Jewish orator Tertullus (xxiv. 5) that <strong>the</strong><br />

Christians are disdainfully called i) tCjv l^a^wpaltdv atpeais. A like<br />

feeling is expressed in St. John i. 45 / r 'Irja-ovv rbv airb l^a^apir . . .<br />

Kal tXirev airri^ "Sadapa-^X' iK Nafap^r SvyaraL ti dyadby ehau

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