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The Acts of the Apostles

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LANDS, NATIONS, CITIES, AND HOUSES 59<br />

twice in <strong>the</strong> we-sections (xvi. 14 ; XXVii. 8 : TroXew?<br />

OvarelpooVf TroXig Aacraia) and once in <strong>the</strong> rest <strong>of</strong> <strong>the</strong><br />

book (xi. 5 : iv iroXei 'Iotttt^) ; in all o<strong>the</strong>r numerous<br />

instances where a town is mentioned <strong>the</strong> name stands<br />

without TToXf?. <strong>The</strong> phrase : ^ 'E^eo-Zwj/ ttoXi? (xix.<br />

35)^ occurs once in a speech to <strong>the</strong> Ephesians in<br />

order to flatter <strong>the</strong>ir pride. Samaria is introduced<br />

in viii. 5 without closer definition as " ^ iroXig r??<br />

Sayuap/a?"—scarcely because <strong>the</strong> author assumed<br />

that his readers knew what city was meant, but<br />

because he wanted to let us know that <strong>the</strong> Gospel,<br />

when it was carried from Judaea to Samaria, made<br />

its entrance at once into <strong>the</strong> capital city <strong>of</strong> that<br />

country.<br />

Sometimes <strong>the</strong> author adds <strong>the</strong> name <strong>of</strong> <strong>the</strong> pro-<br />

vince to <strong>the</strong> name <strong>of</strong> <strong>the</strong> city. His reasons for this<br />

procedure are not always <strong>the</strong> same, and are not always<br />

clearly discernible ;<br />

as a rule, however, we may assume<br />

that it is because he wishes to draw attention to <strong>the</strong><br />

fact that <strong>the</strong> Gospel had now made its way into <strong>the</strong><br />

particular province mentioned— youthful missionary<br />

religions count <strong>the</strong>ir conquests by provinces !— perhaps<br />

also because he wishes to determine more accu-<br />

rately <strong>the</strong> geographical situation <strong>of</strong> <strong>the</strong> city and to<br />

1 Like a true Hellene St. Luke likes to describe persons by <strong>the</strong><br />

cities from which <strong>the</strong>y sprang. He speaks not only <strong>of</strong> Romans and<br />

A<strong>the</strong>nians (xvii. 21, 22), but he also writes Na^wpaios (<strong>of</strong>ten), Tvpios<br />

(xii. 20), SiScinoj (xii. 20), Tapa^vs (ix. 11; xxi. 39), '<br />

Aptioxcvs {vi. 5)<br />

'AXe^apdpevs (vi. 9 ; xviii. 24), Aep^aios (xx. 4), QeaaaXoviKeOs (xx. 4;<br />

xxvii. 2), Bepoiaios (xx. 4), Kopivdios (xviii. 8), 'E^ecrioj (xix. 28, 34,<br />

35 ; xxi. 29), AvSia 7r6Xea>y Qvarelpuv (xvi. 14). Cf. also <strong>the</strong> terms<br />

Uoptik6s (xviii. 2), 'A(Tiav6$ (xx. 4), Kvirpios (iv. 36 ; xi. 20 ; xxi. 16),<br />

Kvprjfa'ios (vi. 9; xi. 20 ; xiiL 1), Aldio\p (viii. 27), Ma/ceSciy (xvi. 9;<br />

xix. 29 ; xxvii. 2), A^7i;7rTioj (xxi. 38), 'Latiapdrtfi [h\\U -5), &C.<br />

,

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