The Torturer's Dilemma: Analyzing the Logic of Torture for Information
The Torturer's Dilemma: Analyzing the Logic of Torture for Information
The Torturer's Dilemma: Analyzing the Logic of Torture for Information
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judged by <strong>the</strong>ir effects. <strong>The</strong> deontological arguments against torture are <strong>of</strong> course highly familiar:<br />
torture is always wrong, it is a violation <strong>of</strong> human rights, etc. <strong>The</strong> teleological arguments can best be<br />
represented by <strong>the</strong> famous 'ticking bomb' scenario. In this hypo<strong>the</strong>tical situation, <strong>the</strong> state holds in its<br />
custody a terrorist who alone knows where a bomb is located that in a short amount <strong>of</strong> time will go <strong>of</strong>f.<br />
<strong>The</strong> bomber refuses to reveal <strong>the</strong> location <strong>of</strong> <strong>the</strong> bomb. Should <strong>the</strong> state torture <strong>the</strong> bomber, or allow<br />
<strong>the</strong> deaths <strong>of</strong> (some number <strong>of</strong>) civilians to safeguard <strong>the</strong> rights <strong>of</strong> <strong>the</strong>ir killer? <strong>The</strong> hit show '24',<br />
starring special agent Jack Bauer, has repeatedly used precisely this premise as a means <strong>of</strong> allowing its<br />
anti-hero to engage in torture repeatedly, and nearly always successfully – by breaking <strong>the</strong> right fingers<br />
at <strong>the</strong> right time, Bauer has saved <strong>the</strong> lives <strong>of</strong> countless extras, taking on <strong>the</strong> moral burden <strong>of</strong> torture<br />
and doing what we, <strong>the</strong> audience, worry we would not do ourselves. And given <strong>the</strong> circumstances <strong>of</strong><br />
<strong>the</strong> episode, who could argue with him?<br />
If torture is always wrong, <strong>the</strong>n <strong>the</strong> lives <strong>of</strong> innocents are trans<strong>for</strong>med into necessary costs <strong>for</strong><br />
society to pay – a position that is hardly tenable politically since most voters would identify <strong>the</strong>mselves<br />
and <strong>the</strong>ir loved ones with <strong>the</strong> victims and not <strong>the</strong> terrorist. If torture can be justified by its results, <strong>the</strong>n<br />
torture can always be justified – simply increase <strong>the</strong> number <strong>of</strong> potential victims or <strong>the</strong> likelihood that<br />
<strong>the</strong> captive is guilty until <strong>the</strong> correct balance is achieved. <strong>The</strong> imperatives <strong>of</strong> necessity make<br />
everything licit: John Yoo, <strong>for</strong>mer head <strong>of</strong> George W. Bush's Office <strong>of</strong> Legal Council argued that<br />
necessity could even extend to crushing <strong>the</strong> testicles <strong>of</strong> an innocent child in order to make his fa<strong>the</strong>r<br />
talk. 4 Necessity trumps all laws, even <strong>the</strong> Constitution, according to no less a jurist than Richard<br />
Posner. (Posner, 2006)<br />
If <strong>the</strong> debate is between deontology and teleology, between Kant and Bentham, <strong>the</strong>n torture<br />
advocates have won from <strong>the</strong> start: in <strong>the</strong> absence <strong>of</strong> any social consensus on which (and whose) rules<br />
to follow, arguments that torture can never be justified are <strong>the</strong>mselves unjustifiable. <strong>Torture</strong> may be<br />
wrong, but it cannot be ruled out: it may be <strong>the</strong> 'least bad thing to do.” (Elshtain, 2004) While<br />
individual cases <strong>of</strong> torture might be attacked as having failed <strong>the</strong> cost-benefit test <strong>of</strong> legitimacy, torture<br />
itself will be resurrected as a legitimate extension <strong>of</strong> state power. This choice between <strong>the</strong> Scylla <strong>of</strong><br />
existential terror and <strong>the</strong> Charybdis <strong>of</strong> a torture-state is false, however: it assumes that torture 'works'<br />
without proving anything <strong>of</strong> <strong>the</strong> sort. Characteristically, this has meant a focus on whe<strong>the</strong>r or not<br />
torture has ever worked, with <strong>the</strong> assumption being that a successful instance <strong>of</strong> torture can justify a<br />
4 Yoo made this claim during a debate in 2005 with Notre Dame Pr<strong>of</strong>essor <strong>of</strong> Law John Cassel. <strong>The</strong> audio track is readily<br />
available online at YouTube: http://www.youtube.com/watch?v=bO2p0KHyzpw&feature=related.<br />
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