The Torturer's Dilemma: Analyzing the Logic of Torture for Information
The Torturer's Dilemma: Analyzing the Logic of Torture for Information
The Torturer's Dilemma: Analyzing the Logic of Torture for Information
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<strong>the</strong>re does not exist any agent-principle conflict between <strong>the</strong> interrogator and <strong>the</strong> state whose will he<br />
carries out in <strong>the</strong> torture chamber. To support this argument, it is now necessary to consider how to<br />
think about torture, and what recent scholarship has to say on how it operates.<br />
2.3. Conceptualizing <strong>Torture</strong><br />
<strong>The</strong> lack <strong>of</strong> a relevant literature examining <strong>the</strong> utility <strong>of</strong> torture directly should come as no<br />
surprise. States have little interest in publicizing <strong>the</strong> messier aspects <strong>of</strong> coercive interrogation,<br />
especially those who are signatories to <strong>the</strong> Geneva Conventions and <strong>the</strong> United Nations conventions<br />
against torture. Previous research has indicated that states, even autocracies, have changed <strong>the</strong>ir<br />
methods <strong>of</strong> torture from scarring towards 'clean' techniques as a means <strong>of</strong> evading detection by <strong>the</strong><br />
international human rights monitoring regime (Ron, 1997; Rejali, 2008). Even where states are explicit<br />
in <strong>the</strong> use <strong>of</strong> coercive and abusive tactics, very rarely are <strong>the</strong>se practices pronounced by <strong>the</strong> name <strong>of</strong><br />
torture. (Levinson 2004, Ch. 1) Instead, states have used euphemisms such as 'torture light', <strong>the</strong> 'third<br />
degree', 'verschärfte Vernehmung' ('sharpened interrogation') and 'in<strong>for</strong>mation eduction,' have argued<br />
about how 'severe' <strong>the</strong> suffering induced must be to count as torture; and that techniques that do not<br />
leave scars are less problematic than those that cause permanent damage.<br />
This reluctance to be too specific is matched by <strong>the</strong> rarity with which states detail what<br />
techniques can be used: even <strong>the</strong> Third Reich, famously unconcerned with international legitimacy,<br />
provided few explicit instructions on how (scarring) torture was to be used. 24 <strong>The</strong> 1942 directive from<br />
Gestapo head Heinrich Müller, which expanded on <strong>the</strong> licit techniques from an earlier 1937 directive,<br />
authorized only “beating, sweating, and exhaustion exercises.” (Rejali, p. 94) Given <strong>the</strong> tapestry <strong>of</strong><br />
survivor testimony detailing <strong>the</strong> use <strong>of</strong> whips, electricity, and <strong>the</strong> extraction <strong>of</strong> fingernails, it is clear<br />
that whatever utility <strong>the</strong> Nazi regime found in <strong>the</strong> use <strong>of</strong> torture, it found no utility in detailing exactly<br />
what was to be expected from its interrogators. 25 This reticence to be to explicit about how torture is<br />
done is not a relic <strong>of</strong> <strong>the</strong> modern age. As we have seen, describing torture, even when it is legal,<br />
“would be indecent (sic) in an Ordinance...” 26 Even when torture is <strong>the</strong> law <strong>of</strong> <strong>the</strong> land, policing it is<br />
problematic when <strong>the</strong>re might be people watching.<br />
24 One pivotal exception is <strong>the</strong> instructions given to French interrogators during <strong>the</strong> Battle <strong>of</strong> Algiers: “[Y]ou have a right<br />
to water and electricity.” Rejali, 2008. p. 161<br />
25 Due to <strong>the</strong> lack <strong>of</strong> documented evidence <strong>of</strong> a state-led torture policy, <strong>the</strong> Tribunal was able to convict one single<br />
defendant <strong>of</strong> torture – Ernst Kaltenbrunner, <strong>for</strong> torture conducted in <strong>the</strong> concentration camps. (ibid.)<br />
26 Ruthven 1978, p. 60<br />
23