The 1536 Dissolution of the Lesser Monasteries: Same Suppression ...
The 1536 Dissolution of the Lesser Monasteries: Same Suppression ...
The 1536 Dissolution of the Lesser Monasteries: Same Suppression ...
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cluny is <strong>the</strong> main abbey and all o<strong>the</strong>r houses were<br />
priories under Cluny‘s governance).<br />
Monastic Rules Guides for monastic living. <strong>The</strong><br />
most important, <strong>of</strong>ten known as simply <strong>The</strong> Rule was<br />
written by St. Benedict <strong>of</strong> Nursia (c. 480-c.550).<br />
Because monks and nuns follow such guidelines, <strong>the</strong>y<br />
are known as regular clergy.<br />
Monastic Schools Early monasteries <strong>of</strong>ten<br />
included schools, but monastic schools became<br />
especially important after Charlemagne‘s capitulary<br />
<strong>of</strong> 789 ordered every monastery to provide some<br />
educational training. Many monastic schools trained<br />
external students as well as monks and nuns.<br />
Monastic schools were slowly superseded, for men,<br />
by ca<strong>the</strong>dral schools and universities, but <strong>the</strong>y<br />
remained important in female education throughout<br />
<strong>the</strong> Middle Ages.<br />
P<br />
Papacy <strong>The</strong> <strong>of</strong>fice <strong>of</strong> <strong>the</strong> pope.<br />
Papal Bull In a general sense, a ―bull‖ is a<br />
document ratified by a seal (that is, a wax<br />
impression). A papal bull is an authoritative<br />
document bearing a papal seal.<br />
Pope <strong>The</strong> bishop <strong>of</strong> Rome, considered by Catholic<br />
Christians to be <strong>the</strong> successor to St. Peter and <strong>the</strong> true<br />
head <strong>of</strong> all Christians. <strong>The</strong> fifteenth century saw<br />
General Councils (backed by <strong>the</strong> universities) laying<br />
contradictory claims. In <strong>the</strong> sixteenth century <strong>the</strong><br />
Papacy achieved <strong>the</strong> upper hand once again, was<br />
particularly sensitive to suggestions <strong>of</strong> <strong>the</strong> revival <strong>of</strong><br />
conciliarism and to claims by secular threats to its<br />
authority. <strong>The</strong> Henrician Reformation can be placed<br />
fruitfully within this general context. Papal<br />
infallibility was a nineteenth-century invention.<br />
Priory A monastic community, governed by a<br />
prior or prioress. Sometimes priories were under <strong>the</strong><br />
authority <strong>of</strong> a superior abbey, but <strong>of</strong>ten <strong>the</strong>y were just<br />
relatively small communities.<br />
R<br />
Religious (regular clergy) A term used to mean<br />
those clergy who lived under a rule (for example, that<br />
<strong>of</strong> St. Augustine or St Benedict) in a religious house<br />
(monastery, convent etc.)<br />
S<br />
Secular Having to do with <strong>the</strong> world, as opposed<br />
to spiritual and religious matters. Served pastoral<br />
needs <strong>of</strong> <strong>the</strong> laity.<br />
Secular Clergy All clergy who did not belong to<br />
<strong>the</strong> rule <strong>of</strong> a religious order.<br />
50<br />
Shrines Originally a chest in which a relic was<br />
kept (reliquary). It was commonly used to mean a<br />
sacred image, especially one to which pilgrimages<br />
were made. <strong>The</strong> most important English shrines were<br />
those <strong>of</strong> St. Thomas Becket at Canterbury; Our Lady<br />
at Walsingham; St. Edward <strong>the</strong> Confessor at<br />
Westminster Abbey and St. Cuthbert at Durham. <strong>The</strong><br />
Reformation rejected pilgrimages and shrines as<br />
meaningless in terms <strong>of</strong> salvation.<br />
T<br />
Ti<strong>the</strong> A tenth part <strong>of</strong> <strong>the</strong> produce <strong>of</strong> land; <strong>of</strong> <strong>the</strong><br />
fruits <strong>of</strong> labour and those arising partly out <strong>of</strong> <strong>the</strong><br />
ground and partly from work <strong>of</strong>fered to <strong>the</strong> clerical<br />
incumbent <strong>of</strong> a parish benefice.<br />
V<br />
Valor Ecclesiasticus Official and comprehensive<br />
valuation <strong>of</strong> ecclesiastical and monastic revenues<br />
made in 1535. Popularly known as <strong>the</strong> King‘s Books.<br />
This valuation followed on <strong>the</strong> 1534 Act <strong>of</strong> Annates<br />
(26 Henry VIII, c.3) whereby <strong>the</strong> Crown appropriated<br />
<strong>the</strong> first fruits <strong>of</strong> every benefice (living) and a tenth <strong>of</strong><br />
<strong>the</strong> annual income <strong>of</strong> every benefice.<br />
Vicegerent (in spirituals) Office <strong>of</strong> deputy in<br />
religious matters created by Henry VIII and bestowed<br />
upon Thomas Cromwell in 1535. Involved a<br />
delegation <strong>of</strong> <strong>the</strong> King‘s prerogative as head <strong>of</strong> <strong>the</strong><br />
church and Cromwell may have held courts similar to<br />
those held by Wolsey as Papal Legate (q.v). <strong>The</strong><br />
vicegerency disappeared after Cromwell‘s fall and<br />
temporary ecclesiastical commissions exercised<br />
delegated powers.<br />
Visitation From <strong>the</strong> late fifteenth century <strong>the</strong><br />
college <strong>of</strong> heralds undertook visitations throughout<br />
<strong>the</strong> realm checking <strong>the</strong> claims to arms <strong>of</strong> county<br />
families and establishing <strong>the</strong> descent <strong>of</strong> <strong>the</strong>se claims.<br />
*<strong>The</strong>se terms are taken from Rosemary O‘Day, <strong>The</strong> Longman Companion to <strong>the</strong> Tudor Age (London and NewYork: Longman,<br />
1995); and Judith M. Bennett and C. Warren Hollister, Medieval Europe: A Short History (New York: McGraw Hill, 2006).