The 1536 Dissolution of the Lesser Monasteries: Same Suppression ...
The 1536 Dissolution of the Lesser Monasteries: Same Suppression ...
The 1536 Dissolution of the Lesser Monasteries: Same Suppression ...
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<strong>the</strong>ir own financial needs. Indeed, <strong>the</strong> wars with France were costly and alien houses provided<br />
accessible wealth. Notably, farms collected from <strong>the</strong> priories during <strong>the</strong> seizures went straight to<br />
<strong>the</strong> royal treasury. Thus, <strong>the</strong> suppression <strong>of</strong> alien priories is an example <strong>of</strong> closures that were<br />
carried out for both religious and financial reasons.<br />
<strong>The</strong> second main incident was in <strong>the</strong> 1520s, a decade prior to <strong>the</strong> <strong>Dissolution</strong> <strong>of</strong> <strong>Lesser</strong><br />
<strong>Monasteries</strong>, as carried out by Cardinal Wolsey. Wolsey aimed to close already declining<br />
religious houses and redirect <strong>the</strong>ir funds towards colleges. He was able to close over twenty<br />
houses with <strong>the</strong> permission <strong>of</strong> <strong>the</strong> Pope. Henry gave his permission to close <strong>the</strong> monasteries as<br />
Pope Clement VII had as head <strong>of</strong> <strong>the</strong> church. Receiving numerous bulls from Clement VII<br />
allowed Wolsey to do away with several houses. <strong>The</strong> religious <strong>of</strong> <strong>the</strong>se houses were allowed to<br />
ei<strong>the</strong>r go into <strong>the</strong> world or transfer to o<strong>the</strong>r houses and continue to live monastic lives. In <strong>1536</strong>,<br />
<strong>the</strong> religious were presented with <strong>the</strong> same options. <strong>The</strong> difference between Wolsey and <strong>the</strong><br />
closures a decade later was with regards to Papal permission. By <strong>the</strong> time <strong>of</strong> <strong>the</strong> dissolution <strong>of</strong><br />
lesser monasteries, England had breached its relation with <strong>the</strong> Papacy and Henry VIII had<br />
declared himself head <strong>of</strong> <strong>the</strong> Church <strong>of</strong> England. Consequently, papal permission was no longer<br />
necessary in order to close religious houses. Instead, <strong>the</strong> decision lay with <strong>the</strong> King <strong>of</strong> England.<br />
Indeed, he gave his permission to close some three hundred houses.<br />
In addition to <strong>the</strong>se precedents, monasticism had lost its high ideals. Once viewed as <strong>the</strong><br />
ultimate way to achieve piousness, <strong>the</strong> original strictness <strong>of</strong> <strong>the</strong> orders, or at least <strong>the</strong> Benedictine<br />
orders which were studied in detail here through <strong>the</strong> three priories, had diminished. Parish<br />
churches and colleges had become <strong>the</strong> new attractions. Fur<strong>the</strong>r, <strong>the</strong> numbers <strong>of</strong> religious among<br />
houses began to dwindle. At Boxgrove <strong>the</strong> numbers rose from an initial three monks to nineteen<br />
before falling to eight by <strong>the</strong> time <strong>of</strong> its closures. It had eleven fewer monks than it was needed<br />
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