The 1536 Dissolution of the Lesser Monasteries: Same Suppression ...
The 1536 Dissolution of the Lesser Monasteries: Same Suppression ...
The 1536 Dissolution of the Lesser Monasteries: Same Suppression ...
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Visitation records reveal that <strong>the</strong>re were ―many recorded instances <strong>of</strong> moral failings on <strong>the</strong> part<br />
<strong>of</strong> individual monks and nuns,‖ as well as financial mismanagement in both great and small<br />
houses. 4 A considerable number <strong>of</strong> houses were physically in bad shape by <strong>the</strong> 1530s and had<br />
likely been in a poor state for quite some time. A decrease in <strong>the</strong> number <strong>of</strong> recruits, a lack <strong>of</strong><br />
discipline, and moral and spiritual weaknesses decreased <strong>the</strong> strength <strong>of</strong> <strong>the</strong>se houses. 5 Indeed,<br />
only eight new houses had been founded since <strong>the</strong> onset <strong>of</strong> <strong>the</strong> fifteenth century. 6<br />
On <strong>the</strong> o<strong>the</strong>r hand, <strong>the</strong>re are historians, such as David Knowles, who argue that<br />
monasticism was not in decline and <strong>the</strong> closures were thus not inevitable. McKisack states ―it<br />
would be a grave error to postulate an obviously impending collapse <strong>of</strong> monasticism in this<br />
century, or even a state <strong>of</strong> general decline.‖ 7 Although <strong>the</strong>re was a reduction in numbers, <strong>the</strong><br />
greater houses retained a respectable complement <strong>of</strong> monks. 8 <strong>The</strong>re was, for example, a renewal<br />
<strong>of</strong> several larger Benedictine houses by <strong>the</strong> sixteenth century. 9 Fur<strong>the</strong>rmore, between 1485 and<br />
1535 men and women were still joining <strong>the</strong> religious orders, albeit in fewer numbers: ―if even a<br />
noticeable number <strong>of</strong> young men and women were choosing to enter religious life at this time,<br />
when new possibilities were opening up to appeal to those who were considered secular careers,<br />
<strong>the</strong>n, <strong>the</strong> attraction and <strong>the</strong> call were still recognizable forces in <strong>the</strong> sixteenth-century society.‖ 10<br />
In o<strong>the</strong>r words, while monasticism may have slowed down as far as numbers were concerned, it<br />
was still flourishing. Thus, in <strong>the</strong>ir view Henry VIII was merely being a despot, wielding his<br />
power to crush <strong>the</strong> monasteries, and using reform as an excuse to dissolve <strong>the</strong>m. 11<br />
4<br />
Cunich, 150.<br />
5<br />
Youings, 29.<br />
6<br />
Mackie, Earlier Tudors, 373.<br />
7<br />
McKisack, 308.<br />
8<br />
Ibid.<br />
9<br />
Cunich, 150.<br />
10<br />
Joan Greatrex, ―After Knowles: Recent Perspectives in Monastic History,‖ in <strong>The</strong> Religious Orders in Pre-<br />
Reformation England, ed. James G. Clark (Suffolk: Boydell Press, 2002), 36.<br />
11<br />
Taunton, Chapter VIII.<br />
33