The 1536 Dissolution of the Lesser Monasteries: Same Suppression ...
The 1536 Dissolution of the Lesser Monasteries: Same Suppression ...
The 1536 Dissolution of the Lesser Monasteries: Same Suppression ...
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pilgrimages is not one which had been pointed out before. It was a specific concern <strong>of</strong><br />
Cromwell‘s because <strong>of</strong> his beliefs that relics and pilgrimages were unnecessary rituals. In any<br />
case, as <strong>the</strong> injunctions were administered and <strong>the</strong> visitations sent <strong>the</strong>ir reports on <strong>the</strong> houses to<br />
Henry and Cromwell, it was decided that several monasteries had become lax in <strong>the</strong>ir observance<br />
<strong>of</strong> <strong>the</strong> rules. Additionally, <strong>the</strong>y were wasting scarce resources and concentrating more on<br />
superstitious practices than on true religion. As a result, <strong>the</strong> Act was passed as a means to reform<br />
<strong>the</strong>se ill-performing houses. 19<br />
<strong>The</strong> Act was implemented due to abuses in <strong>the</strong> smaller monasteries. Specifically, it was<br />
instigated by ―manifest synne, vicious carnall and abhomynable lyvyng, is dayly usyd & cōmytted<br />
amonges <strong>the</strong> lytell and smale Abbeys Pryoryes and o<strong>the</strong>r Relygyous Houses <strong>of</strong> Monks Chanons &<br />
Nonnes, where <strong>the</strong> congregacõn <strong>of</strong> suche Relygyous psons is under <strong>the</strong> number <strong>of</strong> xij psons.‖ 20 This<br />
preamble fur<strong>the</strong>r recognizes how past visitations, injunctions, and reforms failed to improve <strong>the</strong><br />
condition <strong>of</strong> monasticism and several houses: ―many continual visitations hath been heret<strong>of</strong>ore<br />
had by <strong>the</strong> space <strong>of</strong> two hundred years and more, for an honest and charitable reformation <strong>of</strong><br />
such unthrifty, carnal, and abominable living, yet never<strong>the</strong>less little or none amendment is<br />
hi<strong>the</strong>rto had, but <strong>the</strong>ir vicious living shamelessly increases and augments.‖ Consequently, it calls<br />
for suppressing <strong>the</strong> smaller monasteries and transferring religious persons to <strong>the</strong> ―great and<br />
honourable <strong>Monasteries</strong> <strong>of</strong> Religion in <strong>the</strong> Realme,‖ in order for reform to effectively be carried<br />
out. Here, <strong>the</strong> distinction is made between all small monasteries, in this case those worth less<br />
than £200, and great monasteries in which ―religion is right well kept and observed.‖ 21<br />
19 Bernard, 254-5.<br />
20 Manifest sin, vicious carnal and abominable living is daily used and committed among <strong>the</strong> little and small<br />
abbeys, priories, and o<strong>the</strong>r religious houses <strong>of</strong> monks, canons, and nuns, where <strong>the</strong> congregation <strong>of</strong> such religious<br />
persons is under <strong>the</strong> number <strong>of</strong> twelve persons.<br />
21 27 Hen. VIII c. 28, Statutes <strong>of</strong> <strong>the</strong> Realm 1509-1545, 575.<br />
26