The 1536 Dissolution of the Lesser Monasteries: Same Suppression ...

Furthermore, there is another argument that states the series of religious events taking
place at the time influenced the desire to end monasticism, which is why the visitations were
implemented. Thompson writes ―it is easy to fasten on the mendacity of the dramatic – indeed
over-dramatic – periods of the Act of 1536, and to ignore the fact that it was framed by laymen
and clergy inspired by new religious ideals.‖ 11 In other words, it was the new religious ideasfrom
Germany, such as iconoclasm, infiltrating England that influenced the closures, rather than the
financial burdens of the Crown. This view implies there was indeed a larger plan to close the
monasteries, not so much for financial needs as to remedy the problems between monasticism
and the changing religious ideas. Reformist ideas from the Continent, such as Lutheranism, did
advocate against relics and pilgrimages as well as monasteries. From this it follows that the
general interest of the visitors was to find a means to ―legitimately‖ close the monasteries in
order to move away from the ―pomp‖ of monastic orders.
Whether or not the Valor was the first stage of the closures remains a question. If a
specific monetary value was the target of the closures, and only the Valor clearly distinguished
the wealth and resources of the religious houses, then the visitations seem irrelevant. But of
course, the visitations may have been a means to justify the closures of lesser monasteries.
Nevertheless, no set plan for the closure of all monasteries was evident with the implementation
of the survey. As mentioned, a survey of church lands was necessary for taxation purposes. The
visitations, on the other hand, were specifically for investigating the condition of the
monasteries. The three main commissioners were the priest Robert Layton, and the lawyers John
ap Rice and Thomas Legh. The interests of these men, such as reforming religion, and personal
gains, such as property, were closely tied to Cromwell‘s. Cromwell‘s intentions appeared to be in
favour of closing monasteries because of the emphasis they placed on ritual, richly decorated
11 Thompson, ―Monasteries, Society, and Reform,‖ 195.
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