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Gyani Baile & Dolly Baile

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car was parked, in the front there was a little boundary wall adjacent to the<br />

main gate. About 5-6 feet in the back side of the car there was another<br />

boundary wall of the house. A man with a very pointed chin and a black<br />

goatee lay flat on the floor on his stomach and put his face on the back<br />

bumper of the parked car. This man wanted to kill himself, and he lay in<br />

that position in anticipation that when the car owner came out and drove<br />

the car this person would not be visible to the driver and will get run over.<br />

This time I did not see <strong>Gyani</strong>, but supposedly it was <strong>Gyani</strong> who came out<br />

of the house and got in the car. In order to get the car out the main gate, he<br />

needed to first reverse the car and then pull forward. For some reason<br />

<strong>Gyani</strong> reversed the car so slowly that the body of the man who was lying<br />

behind the car on the floor very slowly started getting pushed against the<br />

back wall. But due to the slow speed of the car there was no damage<br />

caused to the man and <strong>Gyani</strong> was able to put the car in the forward gear<br />

and take off. That was the end of the dream.<br />

Later when I started getting lighted visions (visions where there<br />

was always sky in the background), I once again saw the first part of this<br />

dream i.e. the mural of nine Gods and Goddesses and the Taandav Nrutya<br />

of Lord Shiva. Seeing the same dream scene in a lighted vision manner<br />

made it more significant and impacting experience.<br />

Almost at the tail end of writing this book, very recently, we came<br />

across two different explanations in the book about the significance of<br />

Lord Shiva's Taandav Nrutya. One explanation was based on the Puranas<br />

(mythological legend). Another one was by Baba. "The dance taandav<br />

nrutya is a divine plan to attract the material creation, for all divine<br />

miracles like those of Rama (he who pleases and delights) and Krishna<br />

(He who attracts), are for drawing people to the Divine Presence for the<br />

purpose of correcting or cleansing them, or for confirming their faith and<br />

then leading them on the Saadhana (spiritual effort) of service so that they<br />

may merge in ecstasy; in the source of all ecstasy — miracle resulting in<br />

transformation, leading to paropkaar (helping others) and finally<br />

conferring saakshaathkaar (direct vision of truth)." Regarding that portion<br />

of the dream where I saw <strong>Gyani</strong> escape the murder trap twice, I never got<br />

any direct revelation from Baba.<br />

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