Gyani Baile & Dolly Baile

sees God in everything and everywhere. Eventually the devotee reaches
Divinity in the form of Ishta Devata who is one aspect or form of God.
Bhakti in its ultimate form binds the devotee to God, without any
restrictions of caste or color, and without any rules for worship.
Chanting of Divine name, Japa and Stotra
Before going through Dolly's inner experiences we had this wrong
notion that the purpose of chanting was to please God. Our minds could
never accept that notion, and as a result we could never full heartedly
engage in any those activities. Later we learned that the purpose,
accurately, was deeper and three fold: one purpose is invocation of the
deity; second purpose is to cultivate inward concentration and third is to
keep the devotional fervor up.
The chanting of divine name has an important place in the Bhakti
Yoga. Name chanting is done in the name of Japa, Stotra and Bhajans.
Japa is the silent repetition of a single divine name e.g. Om Namah
Shivaya, Hare Krishna, Hare Rama, etc. or it can be a long formula
which is called a mantra like the Gayatri Mantra (described below). The
stotra, on the other hand, is loud chanting of verses conveying the glory
and attributes of the Divine. The chanting of stotras is done mostly by
individuals alone or sometimes in the company of a few. There seem to
be Sahasranama (thousand names) Stotras in praise of the most of the
deities in the indu Hindu pantheon. The two most popular Sahasrnama
Stotras are Vishnu sahasranama (in praise of Lord Vishnu) and Lalitha
Sahasranama (in praise of deity as the Divine Mother). The Bhajans
(also called kirtans), which are songs conveying the names and attributes
of the Deity, which are sung by a group people. All the three forms of
chanting are for the invocation of the divine. Among these different
chanting options, she went in full circle on doing each in different time
slots according to the prompting she received from within.
Gayatri Mantra:
The Vedas (most ancient and authoritative scriptures of Hindu religion
and philosophy) are full of mantras of great thought powers which have
come from nada or sound. There are various kinds of mantras, Vedic
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