Collective Difference: The Pan-American Association of Composers
Collective Difference: The Pan-American Association of Composers
Collective Difference: The Pan-American Association of Composers
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great revolutionary banner <strong>of</strong> the day—began to notice that in Regla, on the other side <strong>of</strong><br />
the bay, there were rhythms just as complex and interesting as those created by<br />
Stravinsky to evoke the primitive rituals <strong>of</strong> pagan Russia.” 11 Stravinsky composed the<br />
Rite in a Europe on the brink <strong>of</strong> war. <strong>The</strong> final, explosive danse sacrale was widely heard<br />
by contemporaries as an anti-nationalist commentary on human sacrifice in the name <strong>of</strong><br />
one’s tribe. 12<br />
Simultaneously, however, in spite <strong>of</strong> the work’s aural association with a specific<br />
time and place, elements <strong>of</strong> its musical style could be easily extrapolated and its<br />
instrumentation adapted to express other times and places—other tribes or nations.<br />
Stravinsky was widely hailed as the father <strong>of</strong> modernism as a generation <strong>of</strong> composers<br />
attempted to transpose his innovations in harmony, texture, form, and instrumentation to<br />
their own locales. In other words, the location <strong>of</strong> the Rite in an ancient time and place<br />
(pagan Russia) reinforced the work’s universality rather than precluding it. <strong>The</strong> Rite gave<br />
composers everywhere the impetus to mine the cultural materials <strong>of</strong> their ancient pasts to<br />
create their own versions <strong>of</strong> international modernism. If they did not have an ancient past,<br />
as in the relatively young United States, they simply borrowed or imagined musical<br />
elements <strong>of</strong> Native <strong>American</strong>s, descendents <strong>of</strong> imported Africans, or their Latin<br />
<strong>American</strong> neighbors.<br />
Amerindian <strong>The</strong>mes in <strong>American</strong> Music<br />
Native <strong>American</strong> culture had been an object <strong>of</strong> study for European and <strong>American</strong><br />
artists, writers, and composers since the first encounters between explorers <strong>of</strong> the<br />
<strong>American</strong> continent and Native <strong>American</strong>s. One <strong>of</strong> the first <strong>American</strong>s to treat<br />
suggestions <strong>of</strong> Amerindian melodies in concert music was Anthony Philip Heinrich<br />
(1781-1861). <strong>The</strong> orchestral works <strong>of</strong> this German-Bohemian born composer were highly<br />
programmatic. His works that utilized Native <strong>American</strong> lore were <strong>of</strong>ten loosely based on<br />
historical meetings between Indians and whites or portraits <strong>of</strong> Indian leaders. Heinrich’s<br />
first such work was Pushmataha, a Venerable Chief <strong>of</strong> a Western Tribe <strong>of</strong> Indians (1831).<br />
11 Alejo Carpentier, Music in Cuba (268-9).<br />
12 In 1915, Jean Cocteau wrote that the work seemed to him a “prelude to war.” Quoted in Glenn Watkins,<br />
Pro<strong>of</strong> through the Night: Music and the Great War (Berkeley: University <strong>of</strong> California Press, 2003), 122.<br />
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