Collective Difference: The Pan-American Association of Composers
Collective Difference: The Pan-American Association of Composers
Collective Difference: The Pan-American Association of Composers
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primitivist, nationalist, modernist, and neo-classical tendencies usually treated as separate<br />
in the musicological literature. In doing so, this discussion reevaluates accepted<br />
nationalist discourses in the Americas from a transnational perspective and demonstrates<br />
how <strong>Pan</strong>-<strong>American</strong> musical creation arose organically from interactions between<br />
Mexican, Cuban, and U.S. composers. Chapter 2, “Organizing the Hemisphere: <strong>The</strong> <strong>Pan</strong>-<br />
<strong>American</strong> <strong>Association</strong> <strong>of</strong> <strong>Composers</strong>,” examines the early organizing efforts <strong>of</strong> the<br />
association and its concerts in New York and Cuba between 1931 and 1934. Here I<br />
introduce the society’s organizing principle <strong>of</strong> collective difference and assess its ability<br />
to impact the modern music scene in New York City and Havana. Chapter 3, “<strong>Collective</strong><br />
<strong>Difference</strong>: <strong>The</strong> <strong>Pan</strong>-<strong>American</strong> <strong>Association</strong> Abroad,” provides a chronology and<br />
reception history <strong>of</strong> the society’s European concerts. Chapter 4, “Esta boca es la mía:<br />
Jazz, Blues, and <strong>Pan</strong>-<strong>American</strong>ism during the Depression and the Popular Front,”<br />
explains connections between African <strong>American</strong>s and Latin <strong>American</strong>s that developed<br />
during the late 1930s and examines four Latin <strong>American</strong> art songs that participate in the<br />
international movement <strong>of</strong> negritude, or blackness, and incorporate elements <strong>of</strong> jazz and<br />
blues. Two anti-lynching songs by Carlos Chávez and Silvestre Revueltas show the<br />
extent to which the popular front <strong>of</strong> the late 1930s, with its wave <strong>of</strong> socialist activity,<br />
strengthened bonds between those in the western hemisphere who identified themselves<br />
(or each other) as members <strong>of</strong> a common <strong>Pan</strong>-<strong>American</strong> proletariat. Ultimately, this final<br />
chapter provides a necessary counterpoint to the PAAC’s activities by emphasizing<br />
connections between African <strong>American</strong> and Latin <strong>American</strong> cultures, circumventing the<br />
Anglo-<strong>American</strong> interpretation <strong>of</strong> <strong>Pan</strong>-<strong>American</strong>ism that the PAAC espoused. <strong>The</strong><br />
Epilogue that concludes this study briefly discusses other developments <strong>of</strong> Inter-<br />
<strong>American</strong> musical cooperation, including the publication <strong>of</strong> the Boletín Latino-<br />
<strong>American</strong>o de Música in Uruguay by Francisco Curt Lange and the activities <strong>of</strong> the<br />
Music Division <strong>of</strong> the <strong>Pan</strong>-<strong>American</strong> Union with Charles Seeger as its director.<br />
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