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Collective Difference: The Pan-American Association of Composers

Collective Difference: The Pan-American Association of Composers

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This project grew out <strong>of</strong> my observations about certain stylistic similarities<br />

between Carlos Chávez’s Sinfonía India (1935-6) and Aaron Copland’s Billy the Kid<br />

(1938). Both composers responded to modern life and urbanization by attempting to<br />

revive, recreate, or imagine dying or mythic cultures by using folk melodies. <strong>The</strong><br />

orchestration and development <strong>of</strong> the melodies in both pieces sound strikingly similar,<br />

and many musicologists have used both composers’ respective influence from French and<br />

Eastern European modernism to explain the correspondences in their musical styles. In<br />

truth, if Chávez or Copland absorbed certain French or Russian models, it was in both<br />

cases a conscious action to free their art from a widely acknowledged Teutonic musical<br />

hegemony. Both composers, as well as many others on the <strong>American</strong> continent, saw the<br />

1920s and 1930s as an opportunity to break free from European, particularly German,<br />

leadership. Thus, they shared conceptions <strong>of</strong> their artistic worth with some <strong>of</strong> their<br />

French and Eastern European counterparts, and also certain values: modern objectivity,<br />

conciseness, and fresh authenticity. In an essay about Chávez, Copland called for artistic<br />

autonomy shared among non-hegemonic musical cultures <strong>of</strong> the Western world and<br />

perhaps revealed a hint <strong>of</strong> envy: “We in the United States who have long desired musical<br />

autonomy can best appreciate the full measure <strong>of</strong> [Chávez’s] achievement. We cannot . . .<br />

borrow from a rich melodic source, or lose ourselves in an ancient civilization, but we<br />

can be stimulated and instructed by his example. His work presents itself as one <strong>of</strong> the<br />

first signs <strong>of</strong> a new world with its own new music.” 2 With these words Copland<br />

acknowledged a burgeoning musical community that embraced both North and South.<br />

Only through their collective difference could composers <strong>of</strong> the Americas distance<br />

themselves from European art.<br />

At the heart <strong>of</strong> <strong>Pan</strong>-<strong>American</strong> concert activity was the <strong>Pan</strong>-<strong>American</strong> <strong>Association</strong><br />

<strong>of</strong> <strong>Composers</strong> (PAAC). This organization has not yet received the scholarly attention it<br />

deserves. Truly international in both spirit and practice, it included composers from<br />

Cuba, Mexico, and the United States. By conscientiously presenting concerts <strong>of</strong> new<br />

music from the Americas between 1928 and 1934 the PAAC fulfilled its stated purpose,<br />

which was to “promote wider mutual appreciation <strong>of</strong> the music <strong>of</strong> the different republics<br />

2 Aaron Copland, “Chávez, Mexican Composer,” In <strong>American</strong> <strong>Composers</strong> on <strong>American</strong> Music edited by<br />

Henry Cowell (Stanford, CA: Stanford University Press, 1933; reprint New York: F. Ungar, 1962) 323.<br />

2

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