COMMUNITY ACTIVISM IN OAK PARK: COMPETING AGENDAS ...
COMMUNITY ACTIVISM IN OAK PARK: COMPETING AGENDAS ...
COMMUNITY ACTIVISM IN OAK PARK: COMPETING AGENDAS ...
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stratified, selective, and distanced structure. Economic forces are further restructuring<br />
the city, as cities are being “sold” as places to visit for tourism or business. This<br />
attraction is further drawing people to move to the city. But, the desire for space, in<br />
cities, is coming more into conflict with the proposals of many urban planners, who are<br />
beginning to plan for an increase in urban density (Newman and Hogan 1981:270).<br />
For decades, urban enclaves and ethnic places have been perceived as undesirable<br />
areas of congestion, crime, disease, and other social pathologies, and have been targets<br />
for urban renewal. Lin (1995:629) explains that “ethnic places have reemerged as<br />
districts of significance in a ‘postmodern’ developmental environment in which local<br />
urban culture has a stronger potential for preservation and persistence.” Although ethnic<br />
places have not become neighborhoods of great economic or social vitality, they have<br />
become symbolic in other ways, as urban enclaves having sentimental and historical<br />
significance (Lin 1995:629). Ethnic places in cities, such as Oak Park, are spaces where<br />
struggles take place and social conflict occurs and where behavior is highlighted by the<br />
public and the media. Ethnic places have become both ‘representations’ and ‘social<br />
realities’ of the city.<br />
Oak Park Today<br />
While leaving Starbuck’s coffee shop I walked down the sidewalk and noticed a<br />
large crowd shuffling into the 40 Acres Art Gallery. Everyone had smiles on their<br />
faces and was dressed formally in dresses and suits. I stepped closer to the<br />
gallery and saw people walking around. The gallery had a “Closed” sign on the<br />
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