COMMUNITY ACTIVISM IN OAK PARK: COMPETING AGENDAS ...
COMMUNITY ACTIVISM IN OAK PARK: COMPETING AGENDAS ...
COMMUNITY ACTIVISM IN OAK PARK: COMPETING AGENDAS ...
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are activists and non-activists in the community and their diverging perspectives on<br />
change produce an environment of conflict that makes political unity problematic<br />
(Stoeker 1995:126).<br />
Many community groups believe they are genuine in their efforts to improve the<br />
quality of life for residents. When these groups publicize their efforts and try to gain<br />
supporters, they often become dependent on government funds and on the representation<br />
of government representatives and neighborhood volunteers to further their initiatives.<br />
They must continuously seek out this type of support to continue their activist efforts.<br />
The contradiction is that community groups must sustain themselves through creating<br />
successful projects and programs and through building collaborations to improve the<br />
neighborhood. But in doing so, they tend to overlook the local resident’s needs and focus<br />
on their own agendas of community improvement. Their agendas for change work to<br />
further mask the inequality that exists among residents.<br />
Behind agendas for change, middle-class residents argue that a healthy urban<br />
community is one that is being “beautified,” is low in crime, and has cultural attractions.<br />
“Beautifying” the neighborhood also means that residents in Oak Park want more cultural<br />
attractions and unique businesses. Entrepreneurs open up small art galleries, vegetarian<br />
restaurants, trendy furniture stores, and artsy coffee shops. But while wanting “cultural”<br />
attractions to be available, they also want these events without the flurry and grit of true<br />
city life. When urban space becomes a social space that is filled with gentile activity, it<br />
inevitably increases in value, and people are drawn to the upscale atmosphere. Such<br />
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