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The Poetical Works of - OUDL Home

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Syte) situation and place<br />

Paradise) A Paradise in Greeke signifieth a Garden<br />

<strong>of</strong> pleasure, or place <strong>of</strong> delights So he compareth<br />

the soilr, whertn Hobbinoll made Ins abode, to<br />

that earthly Paradise, in scripture called Eden,<br />

wherein Adam in his first creation was paced<br />

Which <strong>of</strong> the most learned is thought to be in<br />

Mesopotamia the most fertile and pleasaunte<br />

country in the world (as mayappeare by Diodorus<br />

Syculusdescription <strong>of</strong> it, in the hystorie <strong>of</strong><br />

Alexanders conquest there<strong>of</strong>) lying betweene the<br />

two famous Ryuers (which are sayd in scripture<br />

to flowe out <strong>of</strong> Paradise) lygns and Jbuphrates,<br />

where<strong>of</strong> it is so denominate<br />

Forsake the soyle) This is no poetical fiction, but<br />

vnfeynedly spoken <strong>of</strong> the Poeie selfe, who for<br />

speciall occasion <strong>of</strong> priuate affayres (as I haue<br />

bene partly <strong>of</strong> himselfe informed) and for his<br />

more preferment remouing out <strong>of</strong> the Northparts<br />

came into the South, as Hobbinoll inaeede<br />

aduised him pnuately<br />

Those hylles) that is. the North countrye, where he<br />

dwelt<br />

N is) is not<br />

lhe Dales) <strong>The</strong> Southpartes where he nowe<br />

abydeth, which thoughte they be full <strong>of</strong> hylles and<br />

woodes (for Kent is very"nvll)e and woodye,<br />

and therefore so called for Kantsh in the Saxons<br />

tongue signifieth woodie) yet in respecte <strong>of</strong> the<br />

Northpaites they be called dales For indede<br />

the North is counted the higher countrye<br />

Night Raw ns &c ) by such hatefull byrdes hee<br />

meaneth all mislortunes(Where <strong>of</strong> they be tokens)<br />

flying euery win. re<br />

Frendly faeries) the opinion <strong>of</strong> Faeries and elfes is<br />

\ery old, and yet t stickrth very religiously in the<br />

myndes <strong>of</strong> some But to roote that rancke<br />

opinion <strong>of</strong> Elfcsoutc<strong>of</strong> mens hearts the truth is,<br />

that there be no such thingrs. nor yet the<br />

shadowes <strong>of</strong> the things, but onely by a sort <strong>of</strong><br />

bald Fneisind knauish shaut-hngs so feigned ,<br />

which as in all other things, so in that, soughte<br />

to nousell the comtn ptoph in ignorounce least<br />

being once acquainted with the truth <strong>of</strong> things,<br />

they woulde in tyme small out the vntruth <strong>of</strong><br />

theyr picked pelfe and Massepeme religion But<br />

the sooth is, that when all Italy was distraicts<br />

into the Factions<strong>of</strong> the Gut lfes and the Gibehns<br />

being two famous houses in Florence, the name<br />

btgan through their great misthiefes and many<br />

outrages to the so odious or rather dreadfull in<br />

the peoples cares, that if theyr children at any<br />

time were frowirde jnd wanton, they would say<br />

to them that the Guelle or the Gibeline came<br />

Which words nowe from them (as many thingt<br />

els) become into our vsage, and for Guelfes and<br />

C ibe lines, we say Elfes and (oblins No other<br />

wise then the Frenchmen vsed to say <strong>of</strong> that<br />

vahaunt captain, the very scourge <strong>of</strong> Fraunce,<br />

the Lord Thalbot, afterward Erle <strong>of</strong> Shrewsbury,<br />

whose noblesse bred such a terrour in the hearts<br />

<strong>of</strong> the French, that <strong>of</strong>t times euen great armies<br />

were defaicted and put to flyght at the onely<br />

IVNE 443<br />

GLOSSE<br />

hearing <strong>of</strong> hys name In somuch that the<br />

French wemen, to attray theyr chyldren, would<br />

tell them that the Talbot commeth<br />

Many Graces) though there be indeede but three<br />

Graces or Chantes (as afore is sayd) or at the<br />

vtmost but foure, yet in respect <strong>of</strong> many gyftes<br />

<strong>of</strong> bounty, there may be sayde more And so<br />

Musceus sayth, that in Heroes eyther eye there<br />

satte a hundred graces And by that authontye,<br />

thys same Pocte in his Pageaunts sayth<br />

An hundred Graces on her eyeledde satte &c<br />

Haydeguies) A country daunce or rownd <strong>The</strong><br />

conceipt is, that the Graces and Nymphes doe<br />

daunce vnto the Muses, and Pan his musicke all<br />

night by Moonehght To siguifie the pleasaunt<br />

nesse <strong>of</strong> the soyle<br />

Peeres) Equalles and felow shepheards<br />

Queneapples vnripe) imitating Virgils verse.<br />

Ip e ego cana Iegam tenera Ianugme mala<br />

Neighbour groucs) astraunge phrase in English,<br />

but word For word expressing the Latine vicma<br />

nemora<br />

Spring) not <strong>of</strong> water, but <strong>of</strong> young trees springing<br />

Calliope) afforesayde Thys staffe is full <strong>of</strong> verie<br />

poetical inuention<br />

Tambunnes) an olde kind <strong>of</strong> instrument, which <strong>of</strong><br />

some is supposed to be the Clarion<br />

Pan with Phoebus) the tale is well knowne, howe<br />

that Pan and Apollo striuing for excellencye in<br />

musicke, chose Midas lor their rudge Who<br />

being corrupted wyth partiall affection, gaue the<br />

victorye to Pan vndeserued for which Phoebus<br />

sette a payre <strong>of</strong> Asses eares vpon hys head &c<br />

Tuyrus) That by Tityrus is meant Chaucer, hath<br />

bene already sufficiently sayde, and by thys more<br />

playne appeareth, that he sax th, he tolde merye<br />

tales Such as be hysCanterbune tales Whom<br />

he calleth the God <strong>of</strong> Poetes for hys excellence,<br />

so as Tullie calleth Lentulus, Deum vitae suae s<br />

the God <strong>of</strong> hyslyfe<br />

To make) to versifie<br />

O why) A pretye Epanorthosis or correction<br />

Discurtesie) he meaneth the falsenesse <strong>of</strong> his louer<br />

Rosalinde, who forsaking hym, hadde chosen<br />

another<br />

Poynte <strong>of</strong> worthy wite) the pricke <strong>of</strong> deserued<br />

blame<br />

Menalcas) the name <strong>of</strong> a shephearde in Virgile,<br />

but here is meant a person vnknow ne and secrete,<br />

agaynst whome he <strong>of</strong>ten bitterly inuayeth<br />

vnderfonge) vndermme and deceiue by false<br />

suggestion<br />

rmbleme<br />

You remember, that in the fyrst AEglogue, Colms<br />

Poesie was Anchora speme for that as then<br />

there was hope <strong>of</strong> fauour to be found in tyme<br />

But nowe being cleane forlorne and reiected <strong>of</strong><br />

her, as whose hope that was, is cleane extin<br />

guished and turned into despeyre, he renounceth<br />

all comfort and hope <strong>of</strong> goodnesse to come<br />

Which is all the meaning <strong>of</strong> thys Embleme

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