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The Poetical Works of - OUDL Home

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THE SHEPHEARDES CALENDER<br />

THIS AEglogue seemeth somewhat to resemble<br />

that same <strong>of</strong>! heocntus, wherein the boy likewise<br />

telling the old man. that he had shot at a winged<br />

boy in a tree, was by hym warned, to beware <strong>of</strong><br />

mischiefe to come<br />

Otter went) ouergone<br />

Alegge) to lessen or aswage<br />

To quell) to abate Welkin) the skie<br />

<strong>The</strong> swallow which bird vseth to be counted the<br />

messenger, and as it were, the fore runner <strong>of</strong><br />

springe<br />

Flora) the Goddesse <strong>of</strong> flowres, but indede (as saith<br />

Tacitus) a famous harlot, which with the abuse<br />

<strong>of</strong> her body hauing gotten great riches, made the<br />

people <strong>of</strong> Rome her heyre whom remembraunce<br />

<strong>of</strong> so great beneficence, appointed i yearely feste<br />

for the memonall <strong>of</strong> her, calling her, not as she<br />

was, nor as some doe think, Andronica but<br />

Flora making her the Goddesse <strong>of</strong> all floures,<br />

and doing verely to her solemne sacrifice<br />

Maras bowre) that is the pleasaunt fielde, or rather<br />

the Maye bushes Maia is a Goddes and the<br />

mother <strong>of</strong> Mercune, in honour <strong>of</strong> whome the<br />

moneth <strong>of</strong> Maye is <strong>of</strong> her name so called, as<br />

sayth Macrobius<br />

Lettice) the nime <strong>of</strong> some country lasse<br />

A.scaunce) askewe or asquint<br />

For thy) therefore<br />

Lethe) is a lake in hell which the Poetes call the<br />

lake <strong>of</strong> forgetfulnes For Lethe sigmheth forget<br />

falnes. Wherein the souks being dipped, did<br />

forget the cares <strong>of</strong> their forme rlyfe So that by<br />

lone sleeping in Lethe lake, hemeineth he was<br />

almost forgotten and out <strong>of</strong> knowledge, by reason<br />

<strong>of</strong> winters hardne-sse, when al pleasures, as it<br />

were, sleepe and weart oute <strong>of</strong> my nde<br />

Assotte) to aote<br />

His slomber) To breake Loues slomber, is to exer<br />

cise the delightes <strong>of</strong> Loue and wanton pleasure s<br />

Winges <strong>of</strong> purple) so is he feyned <strong>of</strong> the Poetes<br />

For als) he lmitateth Virgils verse<br />

Est mihtnamque domi pater, est iniusta nouerca &c<br />

A dell) a hole in the ground<br />

Spell) is a kinde <strong>of</strong> u rse or charme, that in elder<br />

tymes they vsed <strong>of</strong>ten to say ouer euery thing,<br />

that they would haue preserued, asthe Nightspel<br />

for theeues, and thewoodspell And herehence<br />

I thinke is named the gospell as it were God-,<br />

spell or worde And so sayth Chaucer, Listencth<br />

Lordings to my spell<br />

Gange) goe An Yuie todde) a thicke bushc<br />

Swame) a bove For so is he described <strong>of</strong> the<br />

Poetes, to be a boye s alwayes freshe and<br />

lustie blindfolded, because he maketh no diflfer<br />

ence <strong>of</strong> Personages wyth diuers coloured winges,<br />

s. ful <strong>of</strong> flying fancies with bowe and arrow,<br />

that is with glaunce <strong>of</strong> beautye, which prycketh<br />

as a forked arrowe. He is sayd also to haue<br />

GLOSS<br />

shafts, some leaden, some golden that is both<br />

pleasure for the gracious and loued and sorow<br />

for the louer that is disdayned or forsaken But<br />

who liste more at large to behold Cupidb colours<br />

and furniture, let him readc ether Propertius, or<br />

Moschus his Idylhon <strong>of</strong> wandring loue, being<br />

now most excellently translated into Latine by<br />

the singuler learned man Angelus Politianus<br />

whych worke I haue seene amongst other <strong>of</strong><br />

thys Poets doings, very wel translated also into<br />

Enghshe Rymes<br />

Wimble and wighte) Quicke and deliuer<br />

In the heele) is very <strong>Poetical</strong>ly spoken, and not<br />

without speciall mdgement For I remember,<br />

that in <strong>Home</strong>r it is sayd <strong>of</strong> Thais, that shee<br />

tooke her young babe Achilles being newely<br />

borne, and nolding him by the heele, dipped him<br />

in the Riuer <strong>of</strong> Styx <strong>The</strong> \eitue where<strong>of</strong> is, to<br />

defend and keepe the bodyes washed therein<br />

from any mortall wound So Achilles bung<br />

washed al ouer, siue onely his hele, by which his<br />

mother held was in the rest invulnerable ther<br />

fore by Paris was feyned to bee shotte with a<br />

poysoned arrowe in the, heele, whiles he was<br />

busie about the marying <strong>of</strong> Polyxena in the,<br />

temple <strong>of</strong> Apollo Which mystic ill fable Lusta<br />

thius Mifolding sayth that by wounding in the<br />

hele, is meant lustfull loue For from the heele<br />

(as say the best Phisitions) to the preuie partes<br />

there passe certaine veines and slender synnew es,<br />

as also the like come from the head, and are<br />

carryed lyke little pypes behynd the eares so<br />

that (as sayth Hipocrates) yf those vtynes there<br />

be cut a semder, the partie straighte be commeth<br />

cold and vnfruiteful Which reason our Poete<br />

wel weighing, maketh this shephcards boye <strong>of</strong><br />

purpose to by wounded by Loue in the heele<br />

Latched) caught Wroken) reuenged<br />

For once) In this tale is sette out the simplu itye<strong>of</strong><br />

she pheards opinion <strong>of</strong> I oue<br />

Stouping Phoebus) Is a Periphrasis <strong>of</strong> the sunne<br />

setting<br />

Embleme<br />

Hereby is meant, that all the delights <strong>of</strong> Loue,<br />

wherein wanton youth walloweth, be but follye<br />

mixt with bitterntsse, and soiow sawceel with<br />

repentaunce I or besides that the very affection<br />

<strong>of</strong> Loue it selfe tormenteth the mynde and<br />

vexeth the body many waves, with vnrestfulnesse<br />

all night, and weatine s all day, seeking for that<br />

we can not haue and fynding tint we would not<br />

haue euen the selfe things which be st be lore vs<br />

lyked, in course <strong>of</strong> time and chiung <strong>of</strong> ryper<br />

yeares, whiche also therewithill chaungeth our<br />

wonted lyking and former fantasies will then<br />

seeme lothsome and breeele vsannoyaunce. when<br />

yougthes flow re is withered, and we fynde our<br />

bodyes and wits aunswere not to suche vavne<br />

lollitie and lustful 1 pleasaunce

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