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THE FAERIE QUEENE PLOT AND ALLEGORY xlv<br />

knight, representing a particular virtue,, brings his quest to a successful<br />

issue and in each Prince Arthur plays a well defined and significant role 1<br />

But in the second <strong>of</strong> them we see-sighs <strong>of</strong> a different handlings, not only<br />

in the more intimate human psychology, but also In the introduction<br />

<strong>of</strong> characters, like Braggadocchio and Belphoebe, who are irrelevant to the<br />

main plot) In the third and fourth books this change in the conduct<br />

<strong>of</strong> the poem is so far developed as to break the" pattern <strong>of</strong> the original<br />

design Spenser's canvas becomes more crowded He realizes that the<br />

mere presence <strong>of</strong> Arthur in each book is not enough to save his poem from<br />

falling into twelve separate romances, he feels the need <strong>of</strong> a closer interdependence<br />

, and desires not only to keep in sight those heroes whose mission<br />

is already fulfilled, 2 but also to introduce others whose main achievements<br />

are to be his subsequent theme His action, therefore, becomes more<br />

complicated He starts adventures, but keeps the reader in suspense<br />

as to their issue, and as far as mere narrative is concerned he seems to<br />

be treating his plot with all the daring inconsequence <strong>of</strong> Ariosto<br />

But to argue from this impression that Spenser was writing at random,<br />

and, grown weary <strong>of</strong> his allegory, was using his poem as a mere receptacle<br />

tor any casual and irrelevant thought or incident, is to draw a false<br />

conclusion For this modification <strong>of</strong> his plan was suggested by the nature<br />

<strong>of</strong> the virtues that he came in these books to interpret, and the allegory<br />

only becomes more intricate because, in dealing with Love and Friendship,<br />

it must adapt itself to the complex realities <strong>of</strong> life<br />

<strong>The</strong> position <strong>of</strong> women in society had lately undergone a significant<br />

change At the court <strong>of</strong> Elizabeth women no longer received an empty<br />

homage which excluded them from all the more serious interests <strong>of</strong> life<br />

<strong>The</strong>ir culture, their education, their artistic accomplishments, enabled them<br />

to share in the intellectual life <strong>of</strong> their time they were not merely lovers,<br />

they had become companions and friends At the same time, the veneration<br />

in which the Middle Ages had pr<strong>of</strong>essed to hold them, though it<br />

was <strong>of</strong>ten a transparent cloak for contempt, had received new life from<br />

the teaching <strong>of</strong> the Platonists, whose doctrines, as set forth for example in<br />

the Courtier <strong>of</strong> Castighone, had a wide vogue among the more thoughtful<br />

men <strong>of</strong> the time Love was to them the expression <strong>of</strong> the yearning <strong>of</strong><br />

the soul after true beauty <strong>The</strong>y~recognized Its physical basis,but saw<br />

in ' sensualll covetynge the lowermost steppe in the stayers by the whiche<br />

a man may ascende to true love'. Beautie, said Bembo in the Courtier3<br />

was good, and consequently ' the true love <strong>of</strong> it is most good, holy, and<br />

evermore bringeth forth good frutes in the soules <strong>of</strong> them, that with the<br />

1 It is worth noticing, as illustrative <strong>of</strong> the care with which Spenser arranged his<br />

plot, that the part played by Arthur, important as it is as a first climax in the general<br />

allegorical development, is described in the eighth canto <strong>of</strong> each book, except in<br />

Book III, where, as Britomart is herself invulnerable, Arthur finds no organic place<br />

2 This, indeed, begins in Book II, into which the Red Cross Knight enters<br />

Castighone's Courtier, translated by Hoby 1561 Ed Tudor Translations,<br />

PP 345, 346

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