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The Poetical Works of - OUDL Home

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SPENSER BACK IN IRELAND (1597) xxxvii<br />

this visit he wrote little poetry. From ' Greenwich, this first <strong>of</strong> September<br />

1596 ' he dated the publication <strong>of</strong> Fowre Hymnes, the first two the work<br />

<strong>of</strong> ' the greener times <strong>of</strong> his youth ' and expressive <strong>of</strong> his Platonic conception<br />

<strong>of</strong> Love and Beauty, the other two added at this time to satisfy<br />

the religious scruples <strong>of</strong> * the most vertuous ladies, the Ladie Margaret<br />

Countesse <strong>of</strong> Cumberland, and the Ladie Marie Countesse <strong>of</strong> Warwick '<br />

It is unnecessary to accept literally Spenser's apology for the earlier two<br />

Hymncs <strong>The</strong> third and fourth books <strong>of</strong> the Faerie Queene show clearly<br />

enough that their Platonism was still a vital part <strong>of</strong> his creed , and the<br />

addition that he now made to them only extends their scope so as to<br />

embrace, in a manner perfectly natural to Spenser, the central ideas <strong>of</strong><br />

Christianity His deepening experience had taught him that Love and<br />

Beauty spiritually conceived are the consummation alike <strong>of</strong> the Platonic<br />

and the Christian faith<br />

Now also he wrote the Prothalamion, a spousal verse made in honour<br />

<strong>of</strong> the two daughters <strong>of</strong> the Earl <strong>of</strong> Worcester Metrically this poem is,<br />

perhaps, as beautiful as his own marriage ode, but it has not a like concentration<br />

upop its avowed theme, nor does it voice the same ecstasy <strong>of</strong><br />

passion His main energies were probably directed to the composition<br />

<strong>of</strong> his Veue <strong>of</strong> the Present State <strong>of</strong> Ireland, for which he had long been<br />

collecting materials In this masterly tract he defends and justifies the<br />

character and policy <strong>of</strong> Grey against his detractors, exposes what seem'to<br />

him the inevitable results which will follow from the weak and vacillating<br />

rule <strong>of</strong> his successor, Sir John Perrot, and outlines to the home government<br />

that method <strong>of</strong> dealing with the Irish problem which alone could save<br />

the English supremacy Finally, he urges the creation <strong>of</strong> a Lord Lieutenantship<br />

for Ireland, and in suggesting for the <strong>of</strong>fice that man 'on whom<br />

the eye <strong>of</strong> England is fixed, and our last hopes now rest', he points clearly<br />

to Essex as the only person equal to coping with the situation Written<br />

with a wide knowledge both <strong>of</strong> the antiquities <strong>of</strong> the country and its laws<br />

and customs, and a full appreciation <strong>of</strong> its present condition, this pamphlet<br />

is as able a plea as could well be penned for a policy <strong>of</strong> resolute and remorseless<br />

suppression In its lack <strong>of</strong> sympathy with the Irish, and its failure to<br />

understand the real causes <strong>of</strong> their disaffection, it is typical <strong>of</strong> the view<br />

held by all Elizabethans and by most English statesmen since It is not<br />

surprising that the tract was not sanctioned by the government, it was<br />

not entered at the Stationers' Hall till 1598, and then with the proviso<br />

uppon condicion that hee gett further aucthontie before yt be prynted .<br />

It did not actually appear till 1633<br />

Spenser was back again at Kilcolman in the next year (1597) He<br />

had resigned his clerkship to the Council <strong>of</strong> Munster three years<br />

before, in favour <strong>of</strong> Sir Richard Boyle, 1 and was without <strong>of</strong>fice until,<br />

in September 1598, he was recommended by Elizabeth to be Sheriff<br />

1 Grosart suggests with some plausibility that this resignation may have been<br />

a family arrangement made at the time <strong>of</strong> his marriage (Life, p 203 )

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