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ENG LYRIC POETRY.pdf - STIBA Malang

ENG LYRIC POETRY.pdf - STIBA Malang

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PATRIOTIC AND POPULAR POETS<br />

The unspoken answer for Drayton, as for many English Protestants in 1606, lay<br />

not with the present king but with his son, another “Harry”: the chivalric Prince<br />

Henry (to whom the first part of Poly-Olbion is dedicated). And the third ode or<br />

ballad might well be the most satisfying regional poem written in English before<br />

Denham’s “Cooper’s Hill” (1642). Despite the “breeme Winters scathes”<br />

(“breeme” was a characteristically Spenserian use of the northern dialect for<br />

“bitter” or “chilly”), the poet shows not the slightest remorse for his absence<br />

from London, the court, and “the Princely Thames”:<br />

Though in the utmost Peake,<br />

A while we doe remaine,<br />

Amongst the Mountaines bleake<br />

Expos’d to Sleet and Raine,<br />

No Sport our Houres shall breake,<br />

To exercise our Vaine.<br />

What though bright PHOEBUS Beames<br />

Refresh the Southerne Ground,<br />

And though the Princely Thames<br />

With beautious Nymphs abound,<br />

And by old Camber’s streames<br />

Be many Wonders found;<br />

Yet many Rivers cleare<br />

Here glide in Silver Swathes,<br />

And what of all most deare,<br />

Buckston’s delicious Bathes,<br />

Strong Ale and Noble Cheare,<br />

T’asswage breeme Winters scathes.<br />

62<br />

(II, 365)<br />

“Strong Ale and Noble Cheare” by “Buckston’s delicious Bathes”: the difference<br />

between drinking in Drayton and in Jonson points up precise differences<br />

between them as poets. In Jonson, the “we” is always a particular “you” and “I”:<br />

a Cary or a Morison, a member of the Sidney family, or at its most indefinite, “a<br />

friend” who shares similar culinary and literary interests with the poet, an “I”<br />

who is or pretends to be always the same “Ben Jonson.” Jonson’s poetry, at its<br />

very best, manages to convey a subtle regard for the complexities involved in<br />

social interchange at many levels. In Drayton, the “we” is a collective “we,”<br />

rarely specifically identified and, as in this instance, often thoroughly<br />

subordinated to the landscape of England, with its customs and natural<br />

“wonders.” His subjects almost always border on the mythic, his persons are<br />

personifications. At its best, Drayton’s poetry manages to convey a sense of<br />

gusto, a sense of the heart fully stirred by its native subject:

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