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ENG LYRIC POETRY.pdf - STIBA Malang

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FROM WROTH TO PHILIPS<br />

barely figure into Cavendish’s verse. Even the elegies appearing in “A Register<br />

of Mournfull Verses” have an aura of unreality about them. We know too, for<br />

example, that she read Donne because she quotes a line of his in “Of Light, and<br />

Sight,” but the allusion is conspicuous for its rarity; and while readers have long<br />

felt a link with Milton’s Poems, at least with “L’Allegro” and “Il Penseroso” (no<br />

doubt because of their fanciful projections of mental states), these connections<br />

do not so much deepen as disappear upon close inspection. In the company of<br />

her other half, Cavendish belongs to a literary circle of two, or perhaps one, as<br />

the poem written by her husband for the engraved frontispiece to her<br />

Philosophical and Physical Opinions (1655) suggests.<br />

The frontispiece portrait shows Margaret Cavendish in a private drawing<br />

room, at a table with a pen for writing and a servant’s bell to ring, and facing<br />

outwards, being crowned by putti carrying laurels, but also separated from the<br />

viewer because of a sturdy railing interposed between her and us (Fig. 4). In the<br />

manner of describing an enigma, the poem reads:<br />

Studious She is all Alone<br />

Most visitants, when She has none,<br />

Her Library on which She looks<br />

It is her Head, her Thoughts her Books.<br />

Scorninge dead Ashes without fire<br />

For her owne Flames doe her Inspire.<br />

As Gallagher has remarked, the utter solitude is strikingly—and I would add<br />

teasingly—different from traditional ways of representing female privacy and<br />

subjectivity (p. 30); for if the poem initially presents her looking outward on to<br />

a library which occupies the place of the viewer, the poem also quickly dissolves<br />

this connection—this “voyage” into the world, as Hobbes might say—by turning<br />

the library into her head, books into her thoughts. In this illusory exchange,<br />

Cavendish is suddenly represented not as the product of her reading in the<br />

manner, say, of Anne Clifford in the Clifford “Great Picture.” She simply sits,<br />

hand not touching pen, staring outward, “herself being all she seeks.”<br />

Whereas the sometimes cross-dressing Cavendish is self-consciously<br />

inimitable (and for that reason exerted little influence on later authors),<br />

Katherine Philips is everywhere more user-friendly and influential, replete with<br />

her own “school” of followers, as Marilyn Williamson has noted. 44 Philips writes<br />

comfortably within already well-established categories of seventeenth-century<br />

verse. The familiar verse epistle is her favorite form, although she also practiced<br />

other lyrical modes in favor around mid-century—songs, dialogues, and epitaphs,<br />

for instance—and wrote on the high-minded subjects long considered<br />

appropriate to poetry: love, honor, loyalty, friendship, and so forth. Almost every<br />

one of her 130 or so poems comes bearing the tell-tale preposition “to” or “on”<br />

(or “upon”) in the title. In pointed contrast to Cavendish, poetry that was not<br />

about an event or addressed to someone was almost unthinkable to Philips; and<br />

245

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