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ENG LYRIC POETRY.pdf - STIBA Malang

ENG LYRIC POETRY.pdf - STIBA Malang

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FROM WROTH TO PHILIPS<br />

Pictures drawn by Fancies Pencil (1656); and as solitary sage in Philosophical and<br />

physical Opinions (1655). In these much varied guises, moreover, Cavendish also<br />

wrote less as the passionate spouse of Sir William Cavendish, who was thirty years<br />

her senior when they married in 1645, and more as the Marchioness or Duchess of<br />

Newcastle, his companionate author and coequal in society. (Having had much<br />

of his property confiscated while living in exile overseas, Sir William was made<br />

Duke in 1665.) In the complicated world of sexual and party politics in midcentury,<br />

the “Matchless Orinda” might project a “royalist” identity for herself in<br />

her poetry while married to the Parliamentarian Colonel, James Philips, thirtyeight<br />

years her senior; but Margaret Lucas’s actual “match” to a member of the<br />

nobility gave her a social position—a platform, it is tempting to say—that allowed<br />

her to speak her “fancy,” to cite a key word of hers that runs throughout her writing.<br />

And speak she did, especially in the prefaces: on behalf of her sex, against her<br />

sex, in favor of their essential difference from men, conscious of their general<br />

inferiority as a class. As Catherine Gallagher has noted in an important article<br />

entitled “Embracing the Absolute: The Politics of the Female Subject in<br />

Seventeenth-Century England,” “it is an odd but indisputable fact that the<br />

seventeenth-century women whom we think of as the forerunners and founders of<br />

feminism were, almost without exception, Tories.” 39 And the indisputably oddest<br />

example of this sympathetic alliance between monarchical allegiance and protofeminist<br />

impulse is Margaret Cavendish. In Charles Lamb’s formulation, Cavendish<br />

regarded herself as a female “sui generis,” someone not to be bound, as Cavendish<br />

herself said of fancy, by “Rule and Method”; and to the extent that she felt free of<br />

the obligations and constraints of polite society, she further extended into the<br />

marketplace the sense of aristocratic privilege of predecessors like Mary Wroth.<br />

As an aristocrat, Cavendish both absorbed and participated in the radical social<br />

upheavals of the Civil War, although not its radical politics. 40<br />

Singular, absolutist, extravagant in almost every sense of a word being given<br />

new meaning at this particular juncture in history, 41 Cavendish does offer a flip<br />

side to her desire to be “empress of the world,” to borrow her own fanciful selfcharacterization<br />

from The Blazing World. She imagines in verse (again I am<br />

following Gallagher) every world being a world of its own, every element as<br />

having its own organizing structure, each mind its peculiar similes, each gender<br />

its particular discursive realm. “Poetry, which is built upon Fancy, women may<br />

claim as a worke belonging most properly to themselves.” This separatist credo,<br />

both self-empowering and self-diminishing, appears in the preface from Poems<br />

and Fancies addressed “To all Noble, and Worthy Ladies.” And Cavendish’s<br />

poetry, without doubt, is built on fancy: on the idea of having an opinion on<br />

almost any topic. “Of Vapour,” “Of Dewes, and Mists from the Earth,” “The<br />

Attraction of the Poles, and of Frost,” “Quenching out of Fire,” and, again,<br />

“Quenching, and Smothering out of Heat, and Light, doth not change the<br />

Property, nor Shape of Sharpe Atomes”: I am quoting titles from poems on a<br />

single facing page (pp. 24–5). Indeed, the titles are themselves often works of<br />

manifest ingenuity: “It is hard to believe, that there are other Worlds in this<br />

241

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