ENG LYRIC POETRY.pdf - STIBA Malang
ENG LYRIC POETRY.pdf - STIBA Malang
ENG LYRIC POETRY.pdf - STIBA Malang
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FROM WROTH TO PHILIPS<br />
Pictures drawn by Fancies Pencil (1656); and as solitary sage in Philosophical and<br />
physical Opinions (1655). In these much varied guises, moreover, Cavendish also<br />
wrote less as the passionate spouse of Sir William Cavendish, who was thirty years<br />
her senior when they married in 1645, and more as the Marchioness or Duchess of<br />
Newcastle, his companionate author and coequal in society. (Having had much<br />
of his property confiscated while living in exile overseas, Sir William was made<br />
Duke in 1665.) In the complicated world of sexual and party politics in midcentury,<br />
the “Matchless Orinda” might project a “royalist” identity for herself in<br />
her poetry while married to the Parliamentarian Colonel, James Philips, thirtyeight<br />
years her senior; but Margaret Lucas’s actual “match” to a member of the<br />
nobility gave her a social position—a platform, it is tempting to say—that allowed<br />
her to speak her “fancy,” to cite a key word of hers that runs throughout her writing.<br />
And speak she did, especially in the prefaces: on behalf of her sex, against her<br />
sex, in favor of their essential difference from men, conscious of their general<br />
inferiority as a class. As Catherine Gallagher has noted in an important article<br />
entitled “Embracing the Absolute: The Politics of the Female Subject in<br />
Seventeenth-Century England,” “it is an odd but indisputable fact that the<br />
seventeenth-century women whom we think of as the forerunners and founders of<br />
feminism were, almost without exception, Tories.” 39 And the indisputably oddest<br />
example of this sympathetic alliance between monarchical allegiance and protofeminist<br />
impulse is Margaret Cavendish. In Charles Lamb’s formulation, Cavendish<br />
regarded herself as a female “sui generis,” someone not to be bound, as Cavendish<br />
herself said of fancy, by “Rule and Method”; and to the extent that she felt free of<br />
the obligations and constraints of polite society, she further extended into the<br />
marketplace the sense of aristocratic privilege of predecessors like Mary Wroth.<br />
As an aristocrat, Cavendish both absorbed and participated in the radical social<br />
upheavals of the Civil War, although not its radical politics. 40<br />
Singular, absolutist, extravagant in almost every sense of a word being given<br />
new meaning at this particular juncture in history, 41 Cavendish does offer a flip<br />
side to her desire to be “empress of the world,” to borrow her own fanciful selfcharacterization<br />
from The Blazing World. She imagines in verse (again I am<br />
following Gallagher) every world being a world of its own, every element as<br />
having its own organizing structure, each mind its peculiar similes, each gender<br />
its particular discursive realm. “Poetry, which is built upon Fancy, women may<br />
claim as a worke belonging most properly to themselves.” This separatist credo,<br />
both self-empowering and self-diminishing, appears in the preface from Poems<br />
and Fancies addressed “To all Noble, and Worthy Ladies.” And Cavendish’s<br />
poetry, without doubt, is built on fancy: on the idea of having an opinion on<br />
almost any topic. “Of Vapour,” “Of Dewes, and Mists from the Earth,” “The<br />
Attraction of the Poles, and of Frost,” “Quenching out of Fire,” and, again,<br />
“Quenching, and Smothering out of Heat, and Light, doth not change the<br />
Property, nor Shape of Sharpe Atomes”: I am quoting titles from poems on a<br />
single facing page (pp. 24–5). Indeed, the titles are themselves often works of<br />
manifest ingenuity: “It is hard to believe, that there are other Worlds in this<br />
241