14.07.2013 Views

ENG LYRIC POETRY.pdf - STIBA Malang

ENG LYRIC POETRY.pdf - STIBA Malang

ENG LYRIC POETRY.pdf - STIBA Malang

SHOW MORE
SHOW LESS

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

FROM WROTH TO PHILIPS<br />

Only our sense of how we think “women” should sound in “autobiography”<br />

limits the interpretive latitude we might give to this passage, especially to the<br />

third line, for instance. Is “Martha Moulsworth” speaking like one of<br />

Shakespeare’s women of the world here?<br />

Charitable as she is, she also makes good on an earlier promise to use this<br />

occasion to bless the memory of each husband, which she does not simply by<br />

recalling their names and her associations with each, but by drawing attention to<br />

a coincidence that, in a sense, blesses them collectively: “My husbands all on<br />

holly dayes did die/Such day, such waie, they to the Sts [saints] did hye” (ll. 73–4).<br />

She then gives each his separate due in a way that happily illustrates her own wit:<br />

“The ffirst, the ffirst of Martirs did befall/St. Stevens ffeast to him was ffunerall (ll.<br />

77–8) …the second on a double sainted day/To Jude, & Symon tooke his happy<br />

way” (ll. 81–2).<br />

The Last on St. Mathias day did wend<br />

unto his home, & pilgrimages ende<br />

this feast comes in that season wch doth bringe<br />

uppon dead Winters cold, a lyvelie Springe<br />

His Bodie winteringe in the lodge of death<br />

Shall ffeele A springe, wth budd of life, & Breath.<br />

231<br />

(ll. 89–94)<br />

One can easily understand why the hospitable widow Moulsworth might have<br />

been in demand as a wife. “All lovely, lovinge all, some more, some lesse,” she<br />

reminds us that in heaven there are to be no favorites, citing in the margin as<br />

her authority Matthew 22:18 (containing Jesus’s repudiation of the hairsplitting<br />

inquiries into the logic of the Resurrection by the Sadducees):<br />

In vayne itt were, prophane itt were ffor me<br />

Wth Sadnes to aske wch of theis three<br />

I shall call husband in the Resurrection<br />

ffor then shall all in glorious perfection<br />

Like to th’immortall heavenlie Angells live<br />

Who wedlocks bonds doe neither take nor give.<br />

(ll. 97–102)<br />

And just possibly the marital latitude in heaven is to be extended a little further<br />

on earth. The final eight lines, with their clever use of proverbs, describe a<br />

woman who well understands her value in silver:<br />

But in the Meane tyme this must be my care<br />

of knittinge here a fourth knott to beware<br />

A threefold cord though hardlie yett is broken

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!