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ENG LYRIC POETRY.pdf - STIBA Malang

ENG LYRIC POETRY.pdf - STIBA Malang

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FROM WROTH TO PHILIPS<br />

happens near the end of Carew’s “A Rapture.” Nor does Wroth regard her<br />

circumstances in any sustained sense as typically or representatively female. In<br />

her frequently anthologized sonnet, “When every one to pleasing pastime hies,”<br />

it is the aristocratic activity at a country estate, not her sex, that provides the<br />

standards for establishing an even more aristocratic conception of the “self,” as<br />

the first quatrain makes clear:<br />

When every one to pleasing pastime hies<br />

Some hunt, some hauke, some play, while some delight<br />

In sweet discourse, and musique showes joys might<br />

Yet I my thoughts doe farr above thes prise.<br />

Wroth’s is, in short, an art of the finely “spun” sentiment—to borrow a<br />

resonantly gendered image for writing verse from Urania 16 —that often comes<br />

trailing clouds of Sidneyan glory:<br />

You blessed starrs which doe heavns glory show,<br />

And att your brightnes makes our eyes admire<br />

Yett envy nott though I on earth beelow<br />

Injoy a sight which moves in mee more fire;<br />

I doe confess such beauty breeds desire,<br />

You shine, and cleerest light on us beestow,<br />

Yett doth a sight on earth more warmth inspire<br />

Into my loving soule, his grace to knowe;<br />

Cleere, bright, and shining as you are, is this<br />

Light of my joye, fixt stedfast nor will move<br />

His light from mee, nor I chang from his love,<br />

But still increase as th’eith [the height] of all my bliss.<br />

His sight gives lyfe unto my love-rulde eyes<br />

My love content because in his, love lies.<br />

The difference between the first and second quatrains is one of degree not<br />

kind, a shift in emphasis that allows for both a greater clarification and an<br />

intensification of the effects of eros: “I doe confess such beauty breeds desire,”<br />

says the star-gazing speaker, putting on her Astrophelian hat. And yet it is<br />

important to note that however warm the heart has become and whatever<br />

erotic intimations are ignited by her “confession,” the emerging distinction<br />

between celestial beauty and earthly passion does not mean, for Wroth, that<br />

the body will become the book. In the concluding sestet, Wroth swerves away<br />

from this Donnean possibility in favor of defining a more delicate<br />

interweaving between the lovers that underscores a dynamic mutuality based<br />

on constancy. As happens elsewhere in the sonnet sequence, the couplet<br />

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