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ENG LYRIC POETRY.pdf - STIBA Malang

ENG LYRIC POETRY.pdf - STIBA Malang

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ARENAS OF RETREAT<br />

Which once had neither being, forme, nor name,<br />

Grant I may so<br />

Thy steps track here below,<br />

8.<br />

That in these Masques and shadows I may see<br />

Thy sacred way,<br />

And by those hid ascents climb to that day<br />

Which breaks from thee<br />

Who art in all things, though invisibly;<br />

Shew me thy peace,<br />

Thy mercy, love, and ease,<br />

9.<br />

And from this Care, where dreams and sorrows raign<br />

Lead me above<br />

Where Light, Joy, Leisure, and true Comforts move<br />

Without all pain,<br />

There hid in thee, shew me his life again<br />

At whose dumbe urn<br />

Thus all the year I mourn.<br />

Elegy, in Silex, rarely discovers, or in this case uncovers, a point of view that<br />

urges accommodation with an imagined community because the absence of that<br />

community is also always being lamented—right down to Vaughan’s decision<br />

never even to identify by name the person whom he’s lamenting. Would<br />

anybody out there really care? Or so the poem seems to say.<br />

The wind blows where it lists in Silex, but rarely in one direction or for very<br />

long and often bringing a bracing sense of chill. To celebrate light—to switch<br />

metaphors—is to begin to worry over its loss: “O take it off! make no delay,/ But<br />

brush me with thy light, that I/May shine unto a perfect day.” To find a “gallant<br />

flowre” in the landscape is immediately to wish to see through it and eventually<br />

to view the landscape as but a “Masque” and shadow leading to a greater reality.<br />

As has been recently re-argued, Silex “is much more about the possibility of<br />

searching than it is about finding,” 14 or more accurately still, about the problems<br />

of searching, especially in the first part when, in the immediate wake of the<br />

Puritan triumph, the rhetoric of retreat is most insistent and Vaughan’s sense of<br />

displacement from the present most pronounced and profound. An often<br />

anthologized poem like “Religion,” for instance, begins as if an ideal devotional<br />

retreat is being envisioned:<br />

My God, when I walke in those groves,<br />

And leaves thy spirit doth still fan,<br />

I see in each shade that there growes<br />

An Angell talking with a man.<br />

199

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