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ENG LYRIC POETRY.pdf - STIBA Malang

ENG LYRIC POETRY.pdf - STIBA Malang

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THE ONCE AND FUTURE POET<br />

directive to Lycidas and its accompanying burden: “Now Lycidas, the Shepherds<br />

weep no more.” The vision of joy and love described in the next world is seen<br />

to have effectively canceled the sorrows caused by the loss of Lycidas in this one.<br />

It is as if the phrase, “That sing, and singing in their glory move,” flows beyond<br />

its own reflexive boundaries and “moves” the immediate audience of Shepherds,<br />

just as, in his new station as “Genius of the shore,” Lycidas shall “be good/To all<br />

that wander in that perilous flood.” Not even Jonson’s Shakespeare could claim<br />

as much.<br />

From the full sweep of its mourning to its triumphantly orchestrated<br />

“recompense,” “Lycidas” shows “what religious, what glorious and magnificent<br />

use might be made of poetry, both in divine and human things,” to use Milton’s<br />

phrasing in Of Education. 39 One purpose of the eight-line coda is to provide some<br />

implicit limits to these claims:<br />

Thus sang the uncouth Swain to th’Oaks and rills,<br />

While the still morn went out with Sandals gray;<br />

He touch’t the tender stops of various Quills,<br />

With eager thought warbling his Doric lay:<br />

And now the Sun had stretch’t out all the hills,<br />

And now was dropt into the Western bay;<br />

At last he rose, and twitch’t his Mantle blue:<br />

Tomorrow to fresh Woods, and Pastures new.<br />

189<br />

(ll. 186–93)<br />

But readers have rightly felt, too, that the formal conclusion is also Milton’s<br />

characteristic way of making an ending, yet again, into a new beginning. As<br />

passions are tempered through the introduction of a single pattern of alternating<br />

rhyme and a concluding couplet, as the setting and speaker are identified, as a<br />

full day has passed, Milton drops a curtain on the performance, but only to<br />

suggest a poet thinking about “fresh Woods, and Pastures new.” And few readers<br />

have resisted following Milton into the future, seeing in the figure of the<br />

“uncouth Swain” the epic poet in chrysalis, registering in the formulaic<br />

transition to “Thus sang” the distancing effect of epic narrative. Pastoral is the<br />

genre of promise, but the most suggestive connection to a future even Milton<br />

could not have known is perhaps contained in the smallest of words that also<br />

leaves almost everything potentially open. “All,” as in “To all that wander in<br />

that perilous flood,” permits not just the possibility of the wide reach of epic—a<br />

subject for everyone, not just for a nation 40 —but the idea of a readership<br />

restricted at the outset only by membership in the general and the knowledge of<br />

its own need of guidance. To put a different spin on Johnson’s remark quoted at<br />

the outset of this chapter, “Milton never learned the art of doing little things<br />

with grace.”

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