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ENG LYRIC POETRY.pdf - STIBA Malang

ENG LYRIC POETRY.pdf - STIBA Malang

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These delights if thou canst give,<br />

Mirth, with thee I mean to live.<br />

THE ONCE AND FUTURE POET<br />

And here is the finale from “Il Penseroso”:<br />

And as I wake, sweet music breathe<br />

Above, about, or underneath,<br />

Sent by some spirit to mortals good,<br />

Or th’unseen Genius of the Wood.<br />

But let my due feet never fail<br />

To walk the studious Cloister’s pale,<br />

And love the high embowed Roof,<br />

With antic Pillars massy proof,<br />

And storied Windows richly dight,<br />

Casting a dim religious light.<br />

There let the pealing Organ blow<br />

To the full voic’d Choir below,<br />

In Service high and Anthems clear,<br />

As may with sweetness, through mine ear,<br />

Dissolve me into ecstasies,<br />

And bring all Heav’n before mine eyes,<br />

And may at last my weary age<br />

Find out the peaceful hermitage,<br />

The Hairy Gown and Mossy Cell,<br />

Where I may sit and rightly spell<br />

Of every Star that Heav’n doth shew,<br />

And every Herb that sips the dew;<br />

Till old experience do attain<br />

To something like Prophetic strain.<br />

These pleasures Melancholy give,<br />

And I with thee will choose to live.<br />

In spite of Dr. Johnson’s famous demurral that “I know not whether the<br />

characters are kept sufficiently apart”—Johnson confessed to always meeting<br />

some melancholy in “L’Allegro”’s mirth 13 —the two experiences recounted here<br />

overlap only in the exquisiteness with which Milton puts the case for each. With<br />

“L’Allegro,” as Georgia Christopher remarks (unwinding Milton’s elaborately<br />

imitative phrasing in the process), the speaker “wants nothing less than a poetic<br />

power so exorbitant that it will win the girl, even if she be Eurydice in Hell.”14<br />

With “Il Penseroso” he wants, we might say with equal candor, a wisdom greater<br />

than Prospero’s: not even one thought, let alone every third, is to be of the<br />

grave. As different as these requests are from each other, moreover, they also<br />

differ in even more obvious ways from the Nativity Ode. “L’Allegro” takes an<br />

erotic, if not pagan, delight in the sensuousness of the “soft Lydian Airs.”<br />

170

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