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ENG LYRIC POETRY.pdf - STIBA Malang

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THE ONCE AND FUTURE POET<br />

highly specified theological reality.” In 1629, Milton wants to play both parts<br />

to the verbal hilt—that of “the parting Genius” as well as the Herculean<br />

Jesus—and even to invite us to smile in the process: “Our Babe, to show his<br />

Godhead true,/Can in his swaddling bands control the damned crew.” In<br />

Milton, humor almost always belongs to the triumphant; in this case it may<br />

also be free of derision.<br />

Expressive and expansive, the Nativity Ode is marked as a double<br />

annunciation from the outset: “This is the Month, and this the happy morn”<br />

reads the first line of the poem. The birth of the Word inspires a jubilant echo<br />

some sixteen hundred years later, in what is both an act of homage and an<br />

opportunity for recognition—for visibility, as the proem makes unabashedly<br />

clear:<br />

See how from far upon the Eastern road<br />

The Star-led Wizards haste with odors sweet:<br />

O run, prevent them with thy humble ode,<br />

And lay it lowly at his blessed feet,<br />

Have thou the honor first, thy Lord to greet,<br />

And join thy voice unto the Angel Choir,<br />

From out his secret Altar toucht with hallow’d fire.<br />

166<br />

(ll. 22–8)<br />

Dating the composition of the poem in 1629, as Milton does in 1645, has<br />

also encouraged scholars to widen the orbit of references beyond the<br />

boisterous autobiographical moment when a poet represents himself as a<br />

latter-day Isaiah being “toucht with hallow’d fire.” The expression of<br />

Messianic sentiments in the middle of the hymn—the moment when,<br />

through the force of “holy song,” Milton fancies that “Time will run back,<br />

and fetch the age of gold”—has been interpreted as part of a larger antipapal<br />

critique running through the poem and possibly aimed at the Caroline<br />

court, 11 a criticism continued in the incipient Spenserian apocalypticism in<br />

the figure of the dragon from Revelation 12:9 in Stanza 18. Again, Milton<br />

calculates his stanza carefully, this time to signal the threatening power of<br />

the dragon that persists into the present in the menacing sway of the<br />

alexandrine at the stanza’s end:<br />

And then at last our bliss<br />

Full and perfect is,<br />

But now begins; for from this happy day<br />

Th’old Dragon under ground,<br />

In straiter limits bound,<br />

Not half so far casts his usurped sway,<br />

And wroth to see his Kingdom fail,<br />

Swinges the scaly Horror of his folded tail.

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