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ENG LYRIC POETRY.pdf - STIBA Malang

ENG LYRIC POETRY.pdf - STIBA Malang

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SUBSTANCE AND STYLE IN GEORGE HERBERT<br />

And few poems can match the virtuosity of “Vertue” in creating a compact<br />

allegory of sound. The most seductive rhythms lead to the grave, but not until<br />

they are allowed to linger in the ear while the sweetness of each is seasoned in<br />

the penultimate line and refrain of each stanza, and then again at the end<br />

where the sexual connotations of “die” are absorbed into the restrained—and<br />

restraining—final line:<br />

Sweet day, so cool, so calm, so bright,<br />

The bridall of the earth and skie:<br />

The dew shall weep thy fall to night;<br />

For thou must die.<br />

Sweet rose, whose hue angrie and brave<br />

Bids the rash gazer wipe his eye:<br />

Thy root is ever in its grave,<br />

And thou must die.<br />

Sweet spring, full of sweet dayes and roses,<br />

A box where sweets compacted lie;<br />

My musick shows ye have your closes,<br />

And all must die.<br />

Only a sweet and vertuous soul,<br />

Like season’d timber, never gives;<br />

But though the whole world turn to coal,<br />

Then chiefly lives.<br />

The most taxing tightrope walk with “Beauty and beauteous words” belongs,<br />

however, to the poem in which that phrase occurs. In “The Forerunners,” the<br />

elegiac enters into the poem and nearly seizes the day—nearly but not quite. The<br />

poem differs from the others we have been considering in its meditative reach: the<br />

ebb and flow of passions and the comprehensive assessment of a religious poet’s<br />

relation to language—“Lovely enchanting language, sugar-cane,/Honey of roses.”<br />

Whereas “The Quip” and the two Jordan poems focus on drawing boundaries<br />

between secular and devotional utterances, “The Forerunners” begins by defining<br />

the difference and then turns to emphasizing the responsive, potentially trespassing<br />

heart that, like the prodigal son, wanders a bit before returning home—away from<br />

and then back to the talismanic phrase borrowed from Scripture that ultimately<br />

lights the way to a place “within livelier then before.”<br />

Although the poem has been suggestively compared to Yeats’s “The Circus<br />

Animal’s Desertion,” 20 the mixture in Herbert of urgent sentiment and stoic<br />

resolve does not issue from personal anxiety over what the author might or might<br />

not write in the future but from what has been already written and must now be<br />

left behind. The more relevant context is the more immediate one: Donne’s<br />

several great valedictory hymns, “Upon the Author’s going into Germany” and<br />

148

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