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ENG LYRIC POETRY.pdf - STIBA Malang

ENG LYRIC POETRY.pdf - STIBA Malang

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CAROLINE AMUSEMENTS<br />

in abundant measure. With the kind of alert intelligence that challenges easy<br />

discriminations between “creative” and “critical” faculties—an intelligence that<br />

was itself a legacy from the poets he most admired—Carew mediated the<br />

individual achievements of Donne and Jonson for a succeeding generation of<br />

courtly readers. No Caroline poet who made his immediate debts so apparent<br />

made the act of assimilation so complete. In the process, Carew also created a<br />

significant if not substantial corpus of verse. When published shortly after his<br />

death in 1640, his Poems became a kind of model for other Caroline poets by<br />

yoking together some “songs and sonnets,” to quote from the title page of the<br />

“fourth” edition (1670), a number of verse epistles, several “country house”<br />

poems, a few epitaphs, and a longer poem, in this case a lengthy masque entitled<br />

Coelum Britannicum. (In the 1640s, poets as different from each other as Milton<br />

and Vaughan were to vary this formula.)<br />

In performing this task, Carew took more seriously than any of the other<br />

“Sons of Ben” or disciples of Donne his sense of vocational responsibility—what<br />

Jonson (following Sidney and earlier classical authors) had in mind when he<br />

identified imitation as the principal ingredient in “making” and urged, along<br />

with “exactness of study and multiplicity of reading,” the Horatian ideal of<br />

drawing honey from the “choicest flowers,” and not from a single stalk. 9 To this<br />

end, Carew merged a genteel eclecticism with a demanding ideal of poetry, a<br />

seriousness of purpose that serves to pry him loose from those designated by Pope<br />

as the “mob of gentlemen who wrote with ease” 10 and to place him with one<br />

foot at least in the company of his near contemporaries, Herbert and Milton.<br />

Carew did not feel as Herbert so powerfully did that he owed his gifts ultimately<br />

to God; nor did he view, like Milton, his talents as part of a larger, intensely<br />

personal drama of election. He wrote, instead, for his more worldly<br />

contemporaries: fellow poets and patrons, male and female alike, at court and in<br />

the country. 11 But had he felt his responsibility to this group any less keenly, he<br />

would not have put into his verse so much thought—so much thinking—and so<br />

much pleasure.<br />

That sense of vocational responsibility is most fully evident in the poems<br />

Carew wrote on Donne and Jonson. Both are powerfully, not incidentally,<br />

occasional. It was a common coterie act to write a poem to one or the other,<br />

slightly less so to write to both. (The two events in the early 1630s that most<br />

stirred fellow poets, including Carew here, were the publication of Donne’s<br />

Poems (1633, 1635) and the debacle involving Jonson and the failure of The<br />

New Inn.) But Carew clearly viewed these separate occasions as opportunities<br />

to make important statements about the present situation of poetry and the<br />

responsibilities of the poet (with a small “p”), and each has been generally<br />

recognized in this century as the most significant act of criticism in verse<br />

either poet has received. The poem to Donne is surely the more expressive in<br />

its passionate celebration and imitation of its subject, and among elegies to<br />

poets written in the seventeenth century, only “Lycidas” has a greater<br />

imaginative reach:<br />

95

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