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Semple - History of the Baptists in Virginia - Landmark Baptist

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ASSOCIATIONS.<br />

CHAPTER 5. — CONTAINING A HISTORY OF THE<br />

GENERAL ASSOCIATION OF THE SEPARATE<br />

BAPTISTS, FROM THEIR FIRST SESSION,<br />

UNTIL THE DIVISION IN 1783.<br />

AN Association is a council or assembly, composed <strong>of</strong> delegates or<br />

representatives from each church with<strong>in</strong> <strong>the</strong> bounds designated for that<br />

purpose, <strong>the</strong> object <strong>of</strong> which is to take <strong>in</strong>to consideration <strong>the</strong> welfare <strong>of</strong> <strong>the</strong><br />

churches, and to assist <strong>the</strong>m by <strong>the</strong>ir counsel <strong>in</strong> <strong>the</strong> preservation <strong>of</strong> order and<br />

discipl<strong>in</strong>e among <strong>the</strong>mselves. Each church sends by <strong>the</strong>ir delegates a letter<br />

directed to <strong>the</strong> Association. These letters <strong>in</strong>form <strong>the</strong> Association whom <strong>the</strong>y<br />

have deputed as delegates; what is <strong>the</strong> state and stand<strong>in</strong>g <strong>of</strong> <strong>the</strong> church; <strong>the</strong>ir<br />

number, deaths, removals, additions and exclusions, etc. f39 The <strong>Baptist</strong><br />

churches are <strong>in</strong>dependent, and consequently <strong>the</strong> bus<strong>in</strong>ess <strong>of</strong> Associations is not<br />

authoritative; <strong>the</strong>y may advise, and <strong>in</strong>deed urge <strong>the</strong>ir advice, but cannot<br />

compel.<br />

The bus<strong>in</strong>ess <strong>of</strong> Associations is commonly drawn from <strong>the</strong> letters, be<strong>in</strong>g<br />

<strong>in</strong>serted by <strong>the</strong> churches, by way <strong>of</strong> query. This, however, is not <strong>the</strong> only mode<br />

<strong>of</strong> <strong>in</strong>troduc<strong>in</strong>g it. The debates are generally short, and <strong>the</strong> whole bus<strong>in</strong>ess is<br />

commonly completed <strong>in</strong> two days. In Virg<strong>in</strong>ia most, if not all <strong>the</strong> Associations,<br />

<strong>in</strong>clude Sunday as one <strong>of</strong> <strong>the</strong> days for <strong>the</strong>ir be<strong>in</strong>g toge<strong>the</strong>r. Noth<strong>in</strong>g is attended<br />

to on this day, except preach<strong>in</strong>g, and <strong>the</strong> different parts <strong>of</strong> public worship. Vast<br />

crowds <strong>in</strong> most places attend Associations for <strong>the</strong> purpose <strong>of</strong> hear<strong>in</strong>g <strong>the</strong><br />

preach<strong>in</strong>g. For, <strong>in</strong> addition to <strong>the</strong> m<strong>in</strong>istrations <strong>of</strong> Sunday, <strong>the</strong> congregations<br />

who assemble on <strong>the</strong> o<strong>the</strong>r days are enterta<strong>in</strong>ed at some convenient place by<br />

preachers sent out by <strong>the</strong> Association for that purpose. Therefore, besides <strong>the</strong><br />

good derived from <strong>the</strong> immediate bus<strong>in</strong>ess <strong>of</strong> an Association, <strong>the</strong> <strong>in</strong>direct<br />

advantages are very great. From a conviction <strong>of</strong> this truth, <strong>the</strong> Dover<br />

Association, <strong>in</strong> one <strong>of</strong> her circular letters, f40 <strong>in</strong>serts <strong>the</strong> follow<strong>in</strong>g remarks:<br />

“The <strong>in</strong>direct advantages <strong>of</strong> Associations can only be known by<br />

experience. Those who have been accustomed to attend <strong>the</strong>m have seen<br />

and felt <strong>the</strong> bless<strong>in</strong>gs conveyed through <strong>the</strong>m. We conceive it is no<br />

<strong>in</strong>considerable advantage that an opportunity should be <strong>of</strong>fered for<br />

brethren to see each o<strong>the</strong>r. ‘As iron sharpeneth iron, so a man<br />

sharpeneth <strong>the</strong> countenance <strong>of</strong> his friend.’ A second advantage is that

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