Semple - History of the Baptists in Virginia - Landmark Baptist
Semple - History of the Baptists in Virginia - Landmark Baptist Semple - History of the Baptists in Virginia - Landmark Baptist
CHAPTER 4. — FROM THE ABOLITION OF THE ESTABLISHED CHURCH TO THE PRESENT TIMES, BRING THE END OF THE GENERAL HISTORY OF THE SEPARATE BAPTISTS. THE war, though very propitious to the liberty of the Baptists, had an opposite effect upon the life of religion among them. As if persecution was more favorable to vital piety than unrestrained liberty, they seem to have abated in their zeal, upon being unshackled from their manacles. This may be ascribed to several causes: both preachers and people were so much engrossed with anxious thoughts and schemes for effecting the revolution, as well as with alternate hopes and fears for the event, it was not probable that religion should not lose some portion of its influence upon the minds of professors thus divided. The downfall of Jeremiah Walker and some other preachers of less note, together with the contentions arising from Waller’s defection, contributed, not a little, towards dampening the zeal of the Baptists. Having lost some of their champions in Israel, they could not, with the same boldness, face their enemies. Perhaps we may add, that many did not rightly estimate the true source of liberty, nor ascribe its attainment to the proper arm. In consequence of which God sent them liberty, and with it leanness of soul. This chill to their religious affections might have subsided with the war, or perhaps sooner, if there had not been subsequent occurrences which tended to keep them down. The opening a free trade by peace served as a powerful bait to entrap professors who were in any great degree inclined to the pursuit of wealth. Nothing is more common than for the increase of riches to produce a decrease of piety. Speculators seldom make warm Christians. Kentucky and the Western country took off many of the preachers who had once been exceedingly successful in the ministry. From whatever cause, certain it is that they suffered a very wintry season. With some few exceptions the declension was general throughout the State. The love of many waxed cold. Some of the watchmen fell, others stumbled, and many slumbered at their posts. Iniquity greatly abounded. Associations were but thinly attended, and the business was badly conducted. God has left many promises that He will not always chide, nor be angry with His people; that He will turn again the captivity of Zion, etc. The long and great declension induced many to fear that the times of refreshing would never come, but that God had wholly forsaken them. Their enemies likewise often reproached them, saying “Where is the promise of His coming? We believed, and said, they would come to nothing, and our prediction is fast fulfilling.” But let God be true and every man a liar. The set
time to favor Zion at length arrived, and as the declension had been general, so also was the revival. It may be considered as having begun in 1783, on James river. It spread as fire among stubble, continuing for several years in different parts. Very few churches were without the blessing. How great the change! When religion was down nothing but lamentations mixed with groans and tears could be heard from its zealous advocates. “Oh! that it were with us as in days past when the candle of the Lord shone upon us.” “How is the gold become din; how is the most fine gold changed!” This cry was reversed so soon as Heaven smiled. “We are as men that dream. This surely is too great to be real. Our mouths are filled with laughter, and our tongues with singing.” On the part of the many who were convicted in the congregations you could hear earnest cries for mercy, with many tears and lamentations. From lips that had previously been employed in blasphemy, you would hear,” “What shall we do to be saved? God be merciful to me a sinner.” In a time of revival there are but few who go to meetings that are not more or less affected. Some, indeed, are much exasperated, and call it hypocrisy, delusion, enthusiasm, etc. Yet, even of these it does not unfrequently happen that some will become deeply convicted, and finally profess that faith which they once despised. The manner of conducting the general revival was somewhat extraordinary. It was not unusual to have a large proportion of a congregation prostrate on the floor; and, in some instances, they have lost the use of their limbs. No distinct articulation could be heard unless from those immediately by. Screams, cries, groans, songs, shouts, and hosannas, notes of grief and notes of joy, all heard at the same time, made a heavenly confusion, a sort of indescribable concert. Even the wicked and unenlightened were astonished and said, the Lord hath done great things for this people. At associations and great meetings, where there were several ministers, many of them would exercise their gifts at the same time in different parts of the congregation; some in exhortation; some in praying for the distressed; and some in argument with opposers. At first many of the preachers did not approve of this kind of work. They thought it extravagant. Others fanned it as fire from heaven. It is not unworthy of notice that in those congregations where the preachers encouraged these exercises to much extent, the work was more extensive and greater numbers were added. It must also be admitted that in many of these congregations no little confusion and disorder arose after the revival had subsided. Some have accounted for this by an old maxim; “Where much good is done much evil will also be done. Where God sows many good seed the enemy will sow many tares.” Be that as it may, certain it is that many ministers who labored earnestly to get Christians into their churches were afterwards much perplexed to get out hypocrites. Perhaps the best conclusion is to avoid either extreme. A stiff formality or an inordinate confusion ought each to be shunned. A scriptural and rational animation is from God, and ought
- Page 1 and 2: THE BAPTIST HISTORY COLLECTION STAT
- Page 3 and 4: TO THE BAPTIST GENERAL MEETING OF C
- Page 5 and 6: Convention, serving until his death
- Page 7 and 8: PREFACE. UNLESS the compiler is who
- Page 9 and 10: PREFACE TO THE REVISED EDITION. THE
- Page 11 and 12: A correspondent writing from New Yo
- Page 13 and 14: “‘Having finished his course on
- Page 15 and 16: government was entirely upon the pl
- Page 17 and 18: CHAPTER 2. — FROM THEIR FINAL SET
- Page 19 and 20: send delegates to his meeting-house
- Page 21 and 22: journey, accompanied by Mr. Graves
- Page 23 and 24: with their diligence, many believed
- Page 25 and 26: CHAPTER 3. — FROM THE COMMENCEMEN
- Page 27 and 28: After their discharge, which was a
- Page 29 and 30: The rage of persecutors had in nowi
- Page 31 and 32: this season they received the most
- Page 33 and 34: ‘Tis true, they had some outward
- Page 35 and 36: To preserve the purity of doctrine
- Page 37 and 38: minister admitted into a parish was
- Page 39: were put on the same footing as all
- Page 43 and 44: plausible guess about what happened
- Page 45 and 46: they communicate to each other the
- Page 47 and 48: from Virginia and both the Carolina
- Page 49 and 50: Adjourned till Monday morning 8 o
- Page 51 and 52: The church of Shenandoah and Fauqui
- Page 53 and 54: elders, etc. From which it would se
- Page 55 and 56: Query. Ought all the ministerial gi
- Page 57 and 58: were still in use. Mr. Ford also wr
- Page 59 and 60: It seems that one great object in u
- Page 61 and 62: Some rules for the government of As
- Page 63 and 64: The large number of churches and th
- Page 65 and 66: CHAPTER 6. — CONTAINING A HISTORY
- Page 67 and 68: It was then consulted, whether it w
- Page 69 and 70: a place; that if there were some am
- Page 71 and 72: composed of delegates from all the
- Page 73 and 74: The next General Committee met at N
- Page 75 and 76: they went much conversation and agi
- Page 77 and 78: The last act of the General Committ
- Page 79: The former moderator being absent b
- Page 82 and 83: finally divide. f82 To the Lower Di
- Page 84 and 85: presbyteries could be; that the imp
- Page 86 and 87: very interesting. The business was
- Page 88 and 89: to clear up most of the doubts. The
CHAPTER 4. — FROM THE ABOLITION OF THE<br />
ESTABLISHED CHURCH TO THE PRESENT TIMES,<br />
BRING THE END OF THE GENERAL HISTORY OF<br />
THE SEPARATE BAPTISTS.<br />
THE war, though very propitious to <strong>the</strong> liberty <strong>of</strong> <strong>the</strong> <strong><strong>Baptist</strong>s</strong>, had an opposite<br />
effect upon <strong>the</strong> life <strong>of</strong> religion among <strong>the</strong>m. As if persecution was more<br />
favorable to vital piety than unrestra<strong>in</strong>ed liberty, <strong>the</strong>y seem to have abated <strong>in</strong><br />
<strong>the</strong>ir zeal, upon be<strong>in</strong>g unshackled from <strong>the</strong>ir manacles. This may be ascribed to<br />
several causes: both preachers and people were so much engrossed with<br />
anxious thoughts and schemes for effect<strong>in</strong>g <strong>the</strong> revolution, as well as with<br />
alternate hopes and fears for <strong>the</strong> event, it was not probable that religion should<br />
not lose some portion <strong>of</strong> its <strong>in</strong>fluence upon <strong>the</strong> m<strong>in</strong>ds <strong>of</strong> pr<strong>of</strong>essors thus<br />
divided. The downfall <strong>of</strong> Jeremiah Walker and some o<strong>the</strong>r preachers <strong>of</strong> less<br />
note, toge<strong>the</strong>r with <strong>the</strong> contentions aris<strong>in</strong>g from Waller’s defection,<br />
contributed, not a little, towards dampen<strong>in</strong>g <strong>the</strong> zeal <strong>of</strong> <strong>the</strong> <strong><strong>Baptist</strong>s</strong>. Hav<strong>in</strong>g<br />
lost some <strong>of</strong> <strong>the</strong>ir champions <strong>in</strong> Israel, <strong>the</strong>y could not, with <strong>the</strong> same boldness,<br />
face <strong>the</strong>ir enemies. Perhaps we may add, that many did not rightly estimate <strong>the</strong><br />
true source <strong>of</strong> liberty, nor ascribe its atta<strong>in</strong>ment to <strong>the</strong> proper arm. In<br />
consequence <strong>of</strong> which God sent <strong>the</strong>m liberty, and with it leanness <strong>of</strong> soul. This<br />
chill to <strong>the</strong>ir religious affections might have subsided with <strong>the</strong> war, or perhaps<br />
sooner, if <strong>the</strong>re had not been subsequent occurrences which tended to keep<br />
<strong>the</strong>m down. The open<strong>in</strong>g a free trade by peace served as a powerful bait to<br />
entrap pr<strong>of</strong>essors who were <strong>in</strong> any great degree <strong>in</strong>cl<strong>in</strong>ed to <strong>the</strong> pursuit <strong>of</strong><br />
wealth. Noth<strong>in</strong>g is more common than for <strong>the</strong> <strong>in</strong>crease <strong>of</strong> riches to produce a<br />
decrease <strong>of</strong> piety. Speculators seldom make warm Christians. Kentucky and<br />
<strong>the</strong> Western country took <strong>of</strong>f many <strong>of</strong> <strong>the</strong> preachers who had once been<br />
exceed<strong>in</strong>gly successful <strong>in</strong> <strong>the</strong> m<strong>in</strong>istry. From whatever cause, certa<strong>in</strong> it is that<br />
<strong>the</strong>y suffered a very w<strong>in</strong>try season. With some few exceptions <strong>the</strong> declension<br />
was general throughout <strong>the</strong> State. The love <strong>of</strong> many waxed cold. Some <strong>of</strong> <strong>the</strong><br />
watchmen fell, o<strong>the</strong>rs stumbled, and many slumbered at <strong>the</strong>ir posts. Iniquity<br />
greatly abounded. Associations were but th<strong>in</strong>ly attended, and <strong>the</strong> bus<strong>in</strong>ess was<br />
badly conducted. God has left many promises that He will not always chide,<br />
nor be angry with His people; that He will turn aga<strong>in</strong> <strong>the</strong> captivity <strong>of</strong> Zion, etc.<br />
The long and great declension <strong>in</strong>duced many to fear that <strong>the</strong> times <strong>of</strong><br />
refresh<strong>in</strong>g would never come, but that God had wholly forsaken <strong>the</strong>m.<br />
Their enemies likewise <strong>of</strong>ten reproached <strong>the</strong>m, say<strong>in</strong>g “Where is <strong>the</strong> promise<br />
<strong>of</strong> His com<strong>in</strong>g? We believed, and said, <strong>the</strong>y would come to noth<strong>in</strong>g, and our<br />
prediction is fast fulfill<strong>in</strong>g.” But let God be true and every man a liar. The set