Semple - History of the Baptists in Virginia - Landmark Baptist

Semple - History of the Baptists in Virginia - Landmark Baptist Semple - History of the Baptists in Virginia - Landmark Baptist

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It was in making these attempts that they were so fortunate as to interest in their behalf the celebrated Patrick Henry. Being always the friend of liberty, he only needed to be informed of their oppression, when, without hesitation, he stepped forward to their relief. From that day until the day of their complete emancipation from the shackles of tyranny, the Baptists found in Patrick Henry an unwavering friend. May his name descend to posterity with unsullied honor! After some difficulty they obtained their object, and certain places were licensed accordingly. But to a people, prompted as the Baptists were with unwearied zeal for the propagation of the Gospel, a few licensed places in each county was but a small acquisition. They thirsted for the liberty of preaching the Gospel to every creature. In the mean time everything tended to favor their wishes. Their persecution, so far from impeding, really promoted their cause. Their preachers had now become numerous, and some of them were men of considerable talents. Many of the leading men favored them, (some from one motive, and some from another) — their congregations were large, and when any of their men of talents preached they were crowded. The patient manner in which they suffered persecution raised their reputation for piety and goodness in the estimation of a large majority of the people. Their numbers annually increased in a surprising degree. Every month new places were found by the preachers whereon to plant the Redeemer’s standard. In these places, although but few might become Baptists, yet the majority would be favorable. Many that had expressed great hostility to them, upon forming a closer acquaintance with them professed to be undeceived. We have already seen that the first Separate Baptist church north of James river was formed in 1767, and the second in 1769; so that at the commencement of the year 1770 there were but two Separate churches in all Virginia north of James river; and, we may add, there were not more than about four on the south side. In 1774, by referring to the history of the General Association, we find that there were thirty on the south and twenty-four on the north side that sent letters, etc., to the Association, besides a probability of several that did not associate. This must be considered a very rapid increase for so short a time. The Baptist interest increased in a much greater proportion. So favorable did their prospects appear that towards the close of the year 1774 they began to entertain serious hopes, not only of obtaining liberty of conscience, but of actually overturning the Church Establishment, from whence all their oppression had arisen. Petitions for this purpose were accordingly drawn and circulated with great industry. f33 Vast numbers readily, and indeed eagerly, subscribed to them. The great success and rapid increase of the Baptists in Virginia must be ascribed primarily to the power of God working with them; yet it cannot be denied but that there were subordinate and co-operating causes, one of which, and the main one, was the loose and immoral deportment of the Established clergy, by which the people were left almost destitute of even the shadow of true religion.

‘Tis true, they had some outward forms of worship, but the essential principles of Christianity were not only not understood among them, but by many never heard of. Some of the cardinal precepts of morality were disregarded, and actions plainly forbidden by the New Testament were often proclaimed by the clergy as harmless and innocent, or at worst, foibles of but little account. Having no discipline, every man followed the bent of his own inclination. It was not uncommon for the rectors of parishes to be men of the loosest morals. The Baptist preachers were, in almost every respect, the reverse of the Established clergy. The Baptist preachers were without learning, without patron age, generally very poor, very plain in their dress, unrefined in their manners, and awkward in their address, all of which, by their enterprising zeal and unwearied perseverance, they either turned to advantage or prevented their ill-effects. On the other hand, most of the ministers of the Establishment were men of classical and scientific education, patronized by men in power connected with great families, supported by competent salaries, and put into office by the strong arm of the civil power. Thus pampered and secure, the men of this order were rolling on the bed of luxury when the others began their extraordinary career. Their learning, riches, power, etc., seemed only to hasten their overthrow by producing an unguarded heedlessness which is so often the prelude to calamity and downfall. We are not to understand that this important ecclesiastical revolution was effected wholly by the Baptists. They were certainly the most active; but they were also joined by other dissenters. Nor was the dissenting interest, all united, by any means at that time, equal to the accomplishment of such a revolution. We must turn our eyes to the political state of the country to find adequate causes for such a change. The British yoke now galled to the quick; and the Virginians, as having the most tender necks, were among the first to wince. Republican principles had gained much ground, and were fast advancing to superiority. The leading men on that side viewed the Established clergy and the Established religion as inseparable appendages of monarchy — one of the pillars by which it was supported. The dissenters, at least the Baptists, were republicans from interest as well as principle; it was known that their influence was great among the common people; and the common people of every country are, more or less, republicans. To resist British oppressions effectually, it was necessary to soothe the minds of the people by every species of policy. The dissenters were too powerful to be slighted, and they were too watchful to be cheated by an ineffectual sacrifice. There had been a time when they would have been satisfied to have paid their tithes if they could have had liberty of conscience; but now the crisis was such that nothing less than a total overthrow of all ecclesiastical distinctions would satisfy their sanguine hopes. Having started

It was <strong>in</strong> mak<strong>in</strong>g <strong>the</strong>se attempts that <strong>the</strong>y were so fortunate as to <strong>in</strong>terest <strong>in</strong><br />

<strong>the</strong>ir behalf <strong>the</strong> celebrated Patrick Henry. Be<strong>in</strong>g always <strong>the</strong> friend <strong>of</strong> liberty, he<br />

only needed to be <strong>in</strong>formed <strong>of</strong> <strong>the</strong>ir oppression, when, without hesitation, he<br />

stepped forward to <strong>the</strong>ir relief. From that day until <strong>the</strong> day <strong>of</strong> <strong>the</strong>ir complete<br />

emancipation from <strong>the</strong> shackles <strong>of</strong> tyranny, <strong>the</strong> <strong><strong>Baptist</strong>s</strong> found <strong>in</strong> Patrick Henry<br />

an unwaver<strong>in</strong>g friend. May his name descend to posterity with unsullied<br />

honor! After some difficulty <strong>the</strong>y obta<strong>in</strong>ed <strong>the</strong>ir object, and certa<strong>in</strong> places were<br />

licensed accord<strong>in</strong>gly. But to a people, prompted as <strong>the</strong> <strong><strong>Baptist</strong>s</strong> were with<br />

unwearied zeal for <strong>the</strong> propagation <strong>of</strong> <strong>the</strong> Gospel, a few licensed places <strong>in</strong> each<br />

county was but a small acquisition. They thirsted for <strong>the</strong> liberty <strong>of</strong> preach<strong>in</strong>g<br />

<strong>the</strong> Gospel to every creature. In <strong>the</strong> mean time everyth<strong>in</strong>g tended to favor <strong>the</strong>ir<br />

wishes. Their persecution, so far from imped<strong>in</strong>g, really promoted <strong>the</strong>ir cause.<br />

Their preachers had now become numerous, and some <strong>of</strong> <strong>the</strong>m were men <strong>of</strong><br />

considerable talents. Many <strong>of</strong> <strong>the</strong> lead<strong>in</strong>g men favored <strong>the</strong>m, (some from one<br />

motive, and some from ano<strong>the</strong>r) — <strong>the</strong>ir congregations were large, and when<br />

any <strong>of</strong> <strong>the</strong>ir men <strong>of</strong> talents preached <strong>the</strong>y were crowded. The patient manner <strong>in</strong><br />

which <strong>the</strong>y suffered persecution raised <strong>the</strong>ir reputation for piety and goodness<br />

<strong>in</strong> <strong>the</strong> estimation <strong>of</strong> a large majority <strong>of</strong> <strong>the</strong> people. Their numbers annually<br />

<strong>in</strong>creased <strong>in</strong> a surpris<strong>in</strong>g degree. Every month new places were found by <strong>the</strong><br />

preachers whereon to plant <strong>the</strong> Redeemer’s standard. In <strong>the</strong>se places, although<br />

but few might become <strong><strong>Baptist</strong>s</strong>, yet <strong>the</strong> majority would be favorable. Many<br />

that had expressed great hostility to <strong>the</strong>m, upon form<strong>in</strong>g a closer acqua<strong>in</strong>tance<br />

with <strong>the</strong>m pr<strong>of</strong>essed to be undeceived. We have already seen that <strong>the</strong> first<br />

Separate <strong>Baptist</strong> church north <strong>of</strong> James river was formed <strong>in</strong> 1767, and <strong>the</strong><br />

second <strong>in</strong> 1769; so that at <strong>the</strong> commencement <strong>of</strong> <strong>the</strong> year 1770 <strong>the</strong>re were but<br />

two Separate churches <strong>in</strong> all Virg<strong>in</strong>ia north <strong>of</strong> James river; and, we may add,<br />

<strong>the</strong>re were not more than about four on <strong>the</strong> south side. In 1774, by referr<strong>in</strong>g to<br />

<strong>the</strong> history <strong>of</strong> <strong>the</strong> General Association, we f<strong>in</strong>d that <strong>the</strong>re were thirty on <strong>the</strong><br />

south and twenty-four on <strong>the</strong> north side that sent letters, etc., to <strong>the</strong><br />

Association, besides a probability <strong>of</strong> several that did not associate. This must<br />

be considered a very rapid <strong>in</strong>crease for so short a time. The <strong>Baptist</strong> <strong>in</strong>terest<br />

<strong>in</strong>creased <strong>in</strong> a much greater proportion. So favorable did <strong>the</strong>ir prospects appear<br />

that towards <strong>the</strong> close <strong>of</strong> <strong>the</strong> year 1774 <strong>the</strong>y began to enterta<strong>in</strong> serious hopes,<br />

not only <strong>of</strong> obta<strong>in</strong><strong>in</strong>g liberty <strong>of</strong> conscience, but <strong>of</strong> actually overturn<strong>in</strong>g <strong>the</strong><br />

Church Establishment, from whence all <strong>the</strong>ir oppression had arisen. Petitions<br />

for this purpose were accord<strong>in</strong>gly drawn and circulated with great <strong>in</strong>dustry. f33<br />

Vast numbers readily, and <strong>in</strong>deed eagerly, subscribed to <strong>the</strong>m. The great<br />

success and rapid <strong>in</strong>crease <strong>of</strong> <strong>the</strong> <strong><strong>Baptist</strong>s</strong> <strong>in</strong> Virg<strong>in</strong>ia must be ascribed<br />

primarily to <strong>the</strong> power <strong>of</strong> God work<strong>in</strong>g with <strong>the</strong>m; yet it cannot be denied but<br />

that <strong>the</strong>re were subord<strong>in</strong>ate and co-operat<strong>in</strong>g causes, one <strong>of</strong> which, and <strong>the</strong><br />

ma<strong>in</strong> one, was <strong>the</strong> loose and immoral deportment <strong>of</strong> <strong>the</strong> Established clergy, by<br />

which <strong>the</strong> people were left almost destitute <strong>of</strong> even <strong>the</strong> shadow <strong>of</strong> true religion.

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