13.07.2013
•
Views
esides the pastor, two other preachers, viz., Joseph Breed and Daniel Marshall, neither of whom was ordained. Thus organized they began their work, kindling a fire which soon began to burn brightly indeed, spreading in a few years over Virginia, North and South Carolina and Georgia. The subsequent events seem completely to have verified Mr. Stearns’s impressions concerning a great work of God in the West.
CHAPTER 2. — FROM THEIR FINAL SETTLEMENT IN NORTH CAROLINA UNTIL THE COMMENCEMENT OF LEGAL PERSECUTION. THE natives around about this little colony of Baptists, although brought up in the Christian religion, were grossly ignorant of its essential principles. Having the form of godliness, they knew nothing of its power. The doctrine of Mr. Stearns and his party was consequently quite strange. To be born again appeared to them as absurd as it did to the Jewish doctor, when he asked if he must enter the second time into his mother’s womb and be born again. Having always supposed that religion consisted in nothing more than the practice of its outward duties, they could not comprehend how it should be necessary to feel conviction and conversion. But to be able to ascertain the time and place of one’s conversion was, in their estimation, wonderful indeed. These points were all strenuously contended for by the new preachers. But their manner of preaching was, if possible, much more novel than their doctrines. The Separates in New England had acquired a very warm and pathetic address, accompanied by strong gestures and a singular tone of voice. Being often deeply affected themselves while preaching, correspondent affections were felt by their pious hearers, which were frequently expressed by tears, trembling, screams, shouts and acclamations. All these they brought with them into their new habitation. The people were greatly astonished, having never seen things on this wise before. Many mocked, but, the power of God attending them, many also trembled. In process of time some of the natives became converts, and bowed obedience to the Redeemer’s sceptre. These, uniting their labors with the chosen band, a powerful and extensive work broke out. From sixteen, Sandy Creek church soon swelled to six hundred and six members, so mightily grew the work of God! Daniel Marshall, though not possessed of great talents, was indefatigable in his endeavors. He sallied out into the adjacent neighborhoods and planted the Redeemer’s standard in many of the strongholds of Satan. At Abbott’s Creek, about thirty miles from Sandy Creek, the Gospel prospered so largely that they petitioned the mother church for a constitution and for the ordination of Mr. Marshall as their pastor. Mr. Marshall accepted the call and went to live among them. His ordination, however, was a matter of some difficulty. It required a plurality of elders to constitute a presbytery; Mr. Stearns was the only ordained minister among them. In this dilemma they were informed that there were some Regular Baptist preachers living on Pedee. To one of these Mr. Stearns
-
Page 1 and 2:
THE BAPTIST HISTORY COLLECTION STAT
-
Page 3 and 4:
TO THE BAPTIST GENERAL MEETING OF C
-
Page 5 and 6:
Convention, serving until his death
-
Page 7 and 8:
PREFACE. UNLESS the compiler is who
-
Page 9 and 10:
PREFACE TO THE REVISED EDITION. THE
-
Page 11 and 12:
A correspondent writing from New Yo
-
Page 13 and 14:
“‘Having finished his course on
-
Page 15:
government was entirely upon the pl
-
Page 19 and 20:
send delegates to his meeting-house
-
Page 21 and 22:
journey, accompanied by Mr. Graves
-
Page 23 and 24:
with their diligence, many believed
-
Page 25 and 26:
CHAPTER 3. — FROM THE COMMENCEMEN
-
Page 27 and 28:
After their discharge, which was a
-
Page 29 and 30:
The rage of persecutors had in nowi
-
Page 31 and 32:
this season they received the most
-
Page 33 and 34:
‘Tis true, they had some outward
-
Page 35 and 36:
To preserve the purity of doctrine
-
Page 37 and 38:
minister admitted into a parish was
-
Page 39 and 40:
were put on the same footing as all
-
Page 41 and 42:
time to favor Zion at length arrive
-
Page 43 and 44:
plausible guess about what happened
-
Page 45 and 46:
they communicate to each other the
-
Page 47 and 48:
from Virginia and both the Carolina
-
Page 49 and 50:
Adjourned till Monday morning 8 o
-
Page 51 and 52:
The church of Shenandoah and Fauqui
-
Page 53 and 54:
elders, etc. From which it would se
-
Page 55 and 56:
Query. Ought all the ministerial gi
-
Page 57 and 58:
were still in use. Mr. Ford also wr
-
Page 59 and 60:
It seems that one great object in u
-
Page 61 and 62:
Some rules for the government of As
-
Page 63 and 64:
The large number of churches and th
-
Page 65 and 66:
CHAPTER 6. — CONTAINING A HISTORY
-
Page 67 and 68:
It was then consulted, whether it w
-
Page 69 and 70:
a place; that if there were some am
-
Page 71 and 72:
composed of delegates from all the
-
Page 73 and 74:
The next General Committee met at N
-
Page 75 and 76:
they went much conversation and agi
-
Page 77 and 78:
The last act of the General Committ
-
Page 79:
The former moderator being absent b
-
Page 82 and 83:
finally divide. f82 To the Lower Di
-
Page 84 and 85:
presbyteries could be; that the imp
-
Page 86 and 87:
very interesting. The business was
-
Page 88 and 89:
to clear up most of the doubts. The
-
Page 90 and 91:
£68 11s. 6d., which, with the pres
-
Page 92 and 93:
CHAPTER 9. — HISTORICAL SKETCHES
-
Page 94 and 95:
HOPEFUL. This is quite a new church
-
Page 96 and 97:
ut no personal violence. During the
-
Page 98 and 99:
Some were excluded, and among this
-
Page 100 and 101:
He is a lively and warm preacher. B
-
Page 102 and 103:
parish, who had come to hear him, a
-
Page 104 and 105:
pious and zealous preacher, and und
-
Page 106 and 107:
since their first constitution. Thi
-
Page 108 and 109:
Upper Essex church have sprung Uppe
-
Page 110 and 111:
His life was good preaching to all
-
Page 112 and 113:
talents, dwelt among them. He, howe
-
Page 114 and 115:
formed into a church April 29, 1786
-
Page 116 and 117:
FARNHAM. F129 This church was raise
-
Page 118 and 119:
CHAPTER 12. — HISTORY OF THE PROC
-
Page 120 and 121:
October 18, 1793. — They met acco
-
Page 122 and 123:
October 19, 1799. — Letters from
-
Page 124 and 125:
church, but to other churches likew
-
Page 126 and 127:
CHAPTER 13. — HISTORICAL SKETCHES
-
Page 128 and 129:
PINEY BRANCH. F142 This church was
-
Page 130 and 131:
GUINEA’S BRIDGE. F147 This church
-
Page 132 and 133:
COUNTY LINE. F152 This church was a
-
Page 134 and 135:
accordingly preached for them state
-
Page 136 and 137:
THOMPSON’S OR GOLDMINE. F160 The
-
Page 138 and 139:
labored in these parts at an early
-
Page 140 and 141:
Under his ministry the church has e
-
Page 142 and 143:
Assemblies paid them a visit and in
-
Page 144 and 145:
CHAPTER 15. — HISTORY OF THE CULP
-
Page 146 and 147:
of Virginia generally, when the chu
-
Page 148 and 149:
Dulaney himself, who was not a Bapt
-
Page 150 and 151:
MILL CREEK. This is also a mother c
-
Page 152 and 153:
Mill Creek was a large church when
-
Page 154 and 155:
Mill Creek church has had many ebbs
-
Page 156:
Silas Hart, a native of Pennsylvani
-
Page 159 and 160:
They held their first session, afte
-
Page 161 and 162:
these been baptized, without requir
-
Page 163 and 164:
when he moved westward. Simeon Walt
-
Page 165 and 166:
part, with their pastor, Elder Samu
-
Page 168 and 169:
CHAPTER 17. — HISTORY OF APPOMATT
-
Page 170 and 171:
STAUNTON RIVER. There had been some
-
Page 172 and 173:
Hankins (1834), H.L. Pettus (1837),
-
Page 174 and 175:
PROVIDENCE F237 is not a very prosp
-
Page 176 and 177:
f238 Union Hill. These bodies, adde
-
Page 178 and 179:
for a long time without any stated
-
Page 180 and 181:
MALONE’S F244 OR GENETO. This chu
-
Page 182 and 183:
whenever Zion languishes, he feels
-
Page 184 and 185:
JAMES’S is a young church, concer
-
Page 186 and 187:
CHAPTER 19. — HISTORY OF THE PROC
-
Page 188 and 189:
October, 1793, they met at Hart’s
-
Page 190 and 191:
is a serious truth. The spirit of t
-
Page 192 and 193:
on the extremity might be dismissed
-
Page 194 and 195:
October, 1807, they met at Millston
-
Page 196 and 197:
BUFFALOE F263 was also the fruits o
-
Page 198 and 199:
impetuous passions, and not keeping
-
Page 200 and 201:
die one of the brightest lights of
-
Page 202 and 203:
UPPER BANISTER. F282 This church ha
-
Page 204 and 205:
displays talents and animation, by
-
Page 206 and 207:
CHAPTER 21. — HISTORY OF THE STRA
-
Page 208 and 209:
NORTH FORK OF OTTER. No information
-
Page 210 and 211:
unimportant to him what kind of hou
-
Page 212 and 213:
CHAPTER 22. — HISTORY OF THE NEW
-
Page 214 and 215:
Rev. William Howard has generally a
-
Page 216 and 217:
CATAWBA, F316 when first constitute
-
Page 218 and 219:
CHAPTER 23. — HISTORY OF THE HOLS
-
Page 220 and 221:
MOUNTAIN ASSOCIATION was constitute
-
Page 222 and 223:
CHAPTER 24. — HISTORY OF THE ACCO
-
Page 224 and 225:
LOWER NORTHAMPTON. F335 Within the
-
Page 226 and 227:
was Joseph Flood. He was for eight
-
Page 228 and 229:
CHAPTER 25. — OF THE ORIGIN AND P
-
Page 230 and 231:
meetings preaching was kept up for
-
Page 232 and 233:
Sometimes the preachers, and even s
-
Page 234 and 235:
which had been previously inserted
-
Page 236 and 237:
In 1789, the Ketocton Association w
-
Page 238 and 239:
was accordingly done. They were tre
-
Page 240 and 241:
Robert Latham f353 as their pastor,
-
Page 242 and 243:
thirteen years. Subsequently O.W. B
-
Page 244 and 245:
BULL RUN F357 has been a more numer
-
Page 246 and 247:
have not yet made him weary in well
-
Page 248 and 249:
BRENT TOWN. This church was stricke
-
Page 250 and 251:
stands. The church was at first an
-
Page 252 and 253:
Samuel O’Hendren, their pastor, i
-
Page 254 and 255:
Mr. Hutchinson is respected as a pr
-
Page 256 and 257:
CHAPTER 28. — HISTORY OF GREENBRI
-
Page 258 and 259:
ecovered from a very severe spell o
-
Page 260 and 261:
“They,” says our informant, “
-
Page 262 and 263:
[This church was located in the sou
-
Page 264 and 265:
CHAPTER 29. — HISTORY OF THE UNIO
-
Page 267 and 268:
CHAPTER 30. — HISTORY OF THE RED
-
Page 269 and 270:
CHAPTER 31. — HISTORY OF THE PORT
-
Page 271 and 272:
Palmer and Parker were both Arminia
-
Page 273 and 274:
Jesus was essential to baptism, yet
-
Page 275 and 276:
Elders William Browne, James Wright
-
Page 277 and 278:
off if he were to live an hundred y
-
Page 279 and 280:
[This church was at first an arm of
-
Page 281 and 282:
RACCOON SWAMP has been a large and
-
Page 283 and 284:
DAVENPORT’S has very few white me
-
Page 285 and 286:
ELDER JOHN COURTNEY was a native of
-
Page 287 and 288:
Broaddus, and was in its eloquence
-
Page 289 and 290:
the house of a woman upon a certain
-
Page 291 and 292:
towards the end of his life labored
-
Page 293 and 294:
To Nathaniel Saunders, a Minister o
-
Page 295 and 296:
together as to make the numerous pe
-
Page 297 and 298:
wall thereof, and it shall be trodd
-
Page 299 and 300:
Williams to present this address an
-
Page 301 and 302:
Commonwealth of Virginia, and it is
-
Page 303 and 304:
Signed by order. SAM’L HARRISS, M
-
Page 305 and 306:
As the bill violates equality by su
-
Page 307 and 308:
equal and complete liberty, if it d
-
Page 309 and 310:
eplies is well expressed in the fol
-
Page 311 and 312:
ministry. Dying November 2, 1784, h
-
Page 313 and 314:
ft28 In the warrant (still on file
-
Page 315 and 316:
having secretly immersed General Wa
-
Page 317 and 318:
in the history of Virginia. For the
-
Page 319 and 320:
ft90 The day was uniformly observed
-
Page 321 and 322:
ft107 This church was located in Ca
-
Page 323 and 324:
ft117 This church is located in the
-
Page 325 and 326:
spent the evening in much peace and
-
Page 327 and 328:
ft140 The meeting-house of Mine Roa
-
Page 329 and 330:
occasion. It was, however, received
-
Page 331 and 332:
ft165 Little River church is in Lou
-
Page 333 and 334:
also at the siege of Yorktown. Subs
-
Page 335 and 336:
Georgetown. He established the firs
-
Page 337 and 338:
T.W. Sydnor by an aged citizen. Its
-
Page 339 and 340:
church in Rocky Swamp. He was later
-
Page 341 and 342:
itinerant labors. The First church
-
Page 343 and 344:
ft254 Removed to Kentucky and becam
-
Page 345 and 346:
ft270 Childrey, located in the uppe
-
Page 347 and 348:
ft284 This body was located in the
-
Page 349 and 350:
His son, Dr. John G. Carter, afterw
-
Page 351 and 352:
ft314 This body took their name fro
-
Page 353 and 354:
ft336 Hungar’s (or Hungo’s) chu
-
Page 355 and 356:
completed a new and elegant one, be
-
Page 357 and 358:
Hickerson a little farm in Culpeper
-
Page 359 and 360:
ft382 Olive Branch was in Harrison
-
Page 361 and 362:
was changed to Northwest. Pleasant