The Problem of Evil - Common Sense Atheism
The Problem of Evil - Common Sense Atheism
The Problem of Evil - Common Sense Atheism
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172 Notes<br />
20. One might, however, wonder how much pain is felt by the victims <strong>of</strong><br />
predators. Here is a famous passage from the first chapter <strong>of</strong> David<br />
Livingstone’s Missionary Travels:<br />
When in the act <strong>of</strong> ramming down the bullets, I heard a shout. Starting,<br />
and looking half round, I saw the lion just in the act <strong>of</strong> springing upon<br />
me. I was upon a little height; he caught my shoulder as he sprang, and we<br />
both came to the ground below together. Growling horribly close to my<br />
ear, he shook me as a terrier dog does a rat. <strong>The</strong> shock produced a stupor<br />
similar to that which seems to be felt by a mouse after the first shake <strong>of</strong> the<br />
cat. It caused a sort <strong>of</strong> dreaminess, in which there was no sense <strong>of</strong> pain nor<br />
feeling <strong>of</strong> terror, though I was quite conscious <strong>of</strong> all that was happening. It<br />
was like what patients partially under the influence <strong>of</strong> chlor<strong>of</strong>orm describe,<br />
who see all the operation, but feel not the knife. This singular condition<br />
was not the result <strong>of</strong> any mental process. <strong>The</strong> shake annihilated fear, and<br />
allowed no sense <strong>of</strong> horror in looking round at the beast. This peculiar<br />
state is probably produced in all animals killed by the carnivora; and if so,<br />
is a merciful provision by our benevolent Creator for lessening the pain <strong>of</strong><br />
death.<br />
Commenting on this incident in his 2003 Reith Lectures, the eminent<br />
neuroscientist Vilayanur S. Ramachandran says:<br />
Remember the story <strong>of</strong> Livingstone being mauled by a lion. He saw his arm<br />
being ripped <strong>of</strong>f [Livingstones’s injury was not quite that bad, but the bone<br />
<strong>of</strong> his upper arm was crushed and he suffered deep and serious wounds<br />
from the lion’s teeth.—PvI] but felt no pain or even fear. He felt like he<br />
was detached from it all, watching it all happen. <strong>The</strong> same thing happens,<br />
by the way, to soldiers in battle or sometimes even to women being raped.<br />
During such dire emergencies, the anterior cingular in the brain, part <strong>of</strong> the<br />
frontal lobes, becomes extremely active. This inhibits or temporarily shuts<br />
down your amygdala and other limbic emotional centers, so you suppress<br />
potentially disabling emotions like anxiety and fear—temporarily. But at<br />
the same time, the anterior cingular makes you extremely alert and vigilant<br />
so you can take the appropriate action.<br />
<strong>The</strong> Reith Lectures are delivered on BBC Radio 4. This passage is from<br />
Lecture 5, ‘‘Neuroscience—the New Philosophy’’. <strong>The</strong> text <strong>of</strong> the lecture<br />
can be found at .<br />
21. C. S. Lewis, <strong>The</strong> <strong>Problem</strong> <strong>of</strong> Pain, 121–4.<br />
22. See Geach, Providence and <strong>Evil</strong>, 79–80.<br />
23. In 1973, I heard Geach deliver a series <strong>of</strong> lectures that contained much <strong>of</strong><br />
the material that later appeared in Providence and <strong>Evil</strong>.Ifmymemorydoes<br />
not play me false, in those lectures he presented an argument that does not