The Problem of Evil - Common Sense Atheism
The Problem of Evil - Common Sense Atheism
The Problem of Evil - Common Sense Atheism
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<strong>The</strong> Global Argument Continued 85<br />
events <strong>of</strong> human pre-history. <strong>The</strong> following story is consistent with<br />
what we know <strong>of</strong> human pre-history. Our current knowledge <strong>of</strong> human<br />
evolution, in fact, presents us with no particular reason to believe that<br />
this story is false:<br />
For millions <strong>of</strong> years, perhaps for thousands <strong>of</strong> millions <strong>of</strong> years, God<br />
guided the course <strong>of</strong> evolution so as eventually to produce certain very<br />
clever primates, the immediate predecessors <strong>of</strong> Homo sapiens.Atsome<br />
time in the last few hundred thousand years, the whole population<br />
<strong>of</strong> our pre-human ancestors formed a small breeding community—a<br />
few thousand or a few hundred or even a few score. That is to say,<br />
there was a time when every ancestor <strong>of</strong> modern human beings who<br />
was then alive was a member <strong>of</strong> this tiny, geographically tightly knit<br />
group <strong>of</strong> primates. In the fullness <strong>of</strong> time, God took the members<br />
<strong>of</strong> this breeding group and miraculously raised them to rationality.<br />
That is, he gave them the gifts <strong>of</strong> language, abstract thought, and<br />
disinterested love—and, <strong>of</strong> course, the gift <strong>of</strong> free will. Perhaps we<br />
cannot understand all his reasons for giving human beings free will,<br />
but here is one very important one we can understand: He gave them<br />
the gift <strong>of</strong> free will because free will is necessary for love. Love, and not<br />
only erotic love, implies free will. 10 <strong>The</strong> essential connection between<br />
love and free will is beautifully illustrated in Ruth’s declaration to her<br />
mother-in-law Naomi:<br />
And Ruth said, Intreat me not to leave thee, or to return from<br />
following after thee: for whither thou goest, I will go; and where thou<br />
lodgest, I will lodge: thy people shall be my people, and thy God my<br />
God: Where thou diest, will I die, and there will I be buried: the<br />
Lord do so to me, and more also, if ought but death part thee and<br />
me. (Ruth 1: 16–17)<br />
It is also illustrated by the vow that my creator, Mr van Inwagen,<br />
made when he was married:<br />
I, Peter, take thee, Elisabeth, to my wedded wife, to have and to<br />
hold from this day forward, for better for worse, for richer for poorer,<br />
in sickness and in health, to love and to cherish, till death us do part,<br />
according to God’s holy ordinance; and thereto I plight thee my troth.<br />
God not only raised these primates to rationality—not only made<br />
<strong>of</strong> them what we call human beings—but also took them into a<br />
kind <strong>of</strong> mystical union with himself, the sort <strong>of</strong> union that Christians<br />
hope for in Heaven and call the Beatific Vision. Being in union